3 Nephi Chapter 6 Critique

Setting: The Nephites prosper—Pride, wealth, and class distinctions arise—The Church is rent with dissensions—Satan leads the people in open rebellion—Many prophets cry repentance and are slain—Their murderers conspire to take over the government. About A.D. 26–30.

Verse 1: And now it came to pass that the people of the Nephites did all return to their own lands in the twenty and sixth year, every man, with his family, his flocks and his herds, his horses and his cattle, and all things whatsoever did belong unto them.
Note: Horses and cattle did not exist in Pre-Columbian America.
The horse had been extinct in the Western Hemisphere for approximately 10,000 years prior to the arrival of Spanish Conquistadors in the early 16th century. Consequently, the Indigenous peoples of the Americas had no warfare technologies that could overcome the considerable advantage provided by European horses and gunpowder weapons. In particular this resulted in the conquest of the Aztec and Inca empires. Wikipedia Encyclopedia.
Among the findings was that Texas Longhorns are direct descendants of the first cattle in the New World, which were brought over by Columbus in 1493. They arrived in the area that would become Texas near the end of the 17th century. utexas.edu

Verse 2: And it came to pass that they had not eaten up all their provisions; therefore they did take with them all that they had not devoured, of all their grain of every kind, and their gold, and their silver, and all their precious things, and they did return to their own lands and their possessions, both on the north and on the south, both on the land northward and on the land southward.
Note: Wheat did not exist in Pre-Columbian America.
Although it was first introduced in the Western Hemisphere following the discovery of the New World in the 15th century, wheat came to be grown the North American soil only during the colonial period. Wikipedia Encyclopedia.

Verse 3: And they granted unto those robbers who had entered into a covenant to keep the peace of the land, who were desirous to remain Lamanites, lands, according to their numbers, that they might have, with their labors, wherewith to subsist upon; and thus they did establish peace in all the land.
Note: Pre-Columbian prisoners were sacrificed to pagan gods.
During the pre-Columbian era, human sacrifice in Maya culture was the ritual offering of nourishment to the gods. Blood was viewed as a potent source of nourishment for the Maya deities, and the sacrifice of a living creature was a powerful blood offering. By extension, the sacrifice of a human life was the ultimate offering of blood to the gods, and the most important Maya rituals culminated in human sacrifice. Wikipedia Encyclopedia.

Verses 4-6: And they began again to prosper and to wax great; and the twenty and sixth and seventh years passed away, and there was great order in the land; and they had formed their laws according to equity and justice. And now there was nothing in all the land to hinder the people from prospering continually, except they should fall into transgression. And now it was Gidgiddoni, and the judge, Lachoneus, and those who had been appointed leaders, who had established this great peace in the land.
Note: Gidgiddoni and Lachoneus are not Pre-Columbian names.
Hunzahúa was the first zaque; ruler of the northern Muisca with capital Hunza, named after him. His contemporary zipa of the southern Muisca was Meicuchuca. Wikipedia Encyclopedia.

Verses 7-9: And it came to pass that there were many cities built anew, and there were many old cities repaired. And there were many highways cast up, and many roads made, which led from city to city, and from land to land, and from place to place. And thus passed away the twenty and eighth year, and the people had continual peace.
Note: Solomon Spalding did not know about the Amazon River.
The river is the principal path of transportation for people and produce in the regions, with transport ranging from balsa rafts and dugout canoes to hand built wooden river craft and modern steel hulled craft. Wikipedia Encyclopedia.

Verses 10-11: But it came to pass in the twenty and ninth year there began to be some disputings among the people; and some were lifted up unto pride and boastings because of their exceedingly great riches, yea, even unto great persecutions; For there were many merchants in the land, and also many lawyers, and many officers.
Note: Lawyers did not exist in Pre-Columbian America.
Historically lawyers in most European countries were addressed with the title of doctor, and countries outside of Europe have generally followed the practice of the European country which had policy influence through colonization. The first university degrees, starting with the law school of the University of Bologna (or glossators) in the 11th century, were all law degrees and doctorates. Degrees in other fields did not start until the 13th century, but the doctor continued to be the only degree offered at many of the old universities until the 20th century. Therefore, in many of the southern European countries, including Portugal and Italy, lawyers have traditionally been addressed as “doctor,” a practice, which was transferred to many countries in South America and Macau. Wikipedia Encyclopedia.

Verse 12: And the people began to be distinguished by ranks, according to their riches and their chances for learning; yea, some were ignorant because of their poverty, and others did receive great learning because of their riches.
Note: Pre-Columbian advancement was based on nobility.
Maya politics was dominated by a closed system of patronage, although the exact political make-up of a kingdom varied from city-state to city-state. By the Late Classic, the aristocracy had greatly increased, resulting in the corresponding reduction in the exclusive power of the divine king. Wikipedia Encyclopedia.

Verse 13: Some were lifted up in pride, and others were exceedingly humble; some did return railing for railing, while others would receive railing and persecution and all manner of afflictions, and would not turn and revile again, but were humble and penitent before God.
Note: The Christian God was unknown in Pre-Columbian paganism.
Jacawitz (/χäkäˈwits/) (also spelt Jakawitz, Jakawits, Q'aq'awits and Hacavitz) was a mountain god of the Postclassic K'iche' Maya of highland Guatemala. He was the patron of the Ajaw K'iche' lineage and was a companion of the sun god Tohil. It is likely that he received human sacrifice. Wikipedia Encyclopedia.

Verse 14: And thus there became a great inequality in all the land, insomuch that the church began to be broken up; yea, insomuch that in the thirtieth year the church was broken up in all the land save it were among a few of the Lamanites who were converted unto the true faith; and they would not depart from it, for they were firm, and steadfast, and immovable, willing with all diligence to keep the commandments of the Lord.
Note: The church did not exist in Pre-Columbian paganism.
The sun deity can be shown as a king (ajaw) seated high on a throne cushion (as on the famous, narrative 'Rabbit Vase' from Naranjo), or as a ruler carrying the bicephalic 'ceremonial bar'. Inversely, the Maya king is repeatedly assimilated to the sun deity. The emblematic double-bird of the early Copan king, Yax K'uk' Mo' 'Great Quetzal-Parrot', shows the head of the sun deity within its beaks. Ancestral Maya kings assimilated to the sun deity were sometimes depicted while vertically descending from the zenith (as on Takalik Abaj stela 2 and Tikal stela 31). Wikipedia Encyclopedia.

Verses 15-16: Now the cause of this iniquity of the people was this—Satan had great power, unto the stirring up of the people to do all manner of iniquity, and to the puffing them up with pride, tempting them to seek for power, and authority, and riches, and the vain things of the world. And thus Satan did lead away the hearts of the people to do all manner of iniquity; therefore they had enjoyed peace but a few years.
Note: Pre-Columbian civilizations were highly segregated.
Archaeological evidence suggests that Teotihuacan was a multi-ethnic city, with distinct quarters occupied by Otomi, Zapotec, Mixtec, Maya, and Nahua peoples. Wikipedia Encyclopedia.

Verses 17-18: And thus, in the commencement of the thirtieth year—the people having been delivered up for the space of a long time to be carried about by the temptations of the devil whithersoever he desired to carry them, and to do whatsoever iniquity he desired they should—and thus in the commencement of this, the thirtieth year, they were in a state of awful wickedness. Now they did not sin ignorantly, for they knew the will of God concerning them, for it had been taught unto them; therefore they did wilfully rebel against God.
Note: Pre-Columbian natives were polytheistic pagans.
Tohil's principal function was that of a fire deity and he was also both a sun god and the god of rain. Tohil was also associated with mountains and he was a god of war, sacrifice and sustenance. Wikipedia Encyclopedia.

Verse 19: And now it was in the days of Lachoneus, the son of Lachoneus, for Lachoneus did fill the seat of his father and did govern the people that year.
Note: Lachoneus was not a Pre-Columbian name.
In the Maya region, numerous city states such as Tikal, Calakmul, Copán, Palenque, Uxmal, Cobá, and Caracol reached their zeniths. Wikipedia Encyclopedia.

Verse 20: And there began to be men inspired from heaven and sent forth, standing among the people in all the land, preaching and testifying boldly of the sins and iniquities of the people, and testifying unto them concerning the redemption which the Lord would make for his people, or in other words, the resurrection of Christ; and they did testify boldly of his death and sufferings.
Note: Jesus Christ was unknown in Pre-Columbian paganism.
Yopaat was an important Maya storm god in the southern Maya area that included the cities of Copán and Quiriguá during the Classic period of Mesoamerican chronology. Yopaat was closely related to Chaac, the Maya rain god. Wikipedia Encyclopedia.

Verses 21-22: Now there were many of the people who were exceedingly angry because of those who testified of these things; and those who were angry were chiefly the chief judges, and they who had been high priests and lawyers; yea, all those who were lawyers were angry with those who testified of these things. Now there was no lawyer nor judge nor high priest that could have power to condemn any one to death save their condemnation was signed by the governor of the land.
Note: Hostility towards lawyers was increasing during the life of Solomon Spalding.
Hostility towards the legal profession is a widespread phenomenon. The legal profession was abolished in Prussia in 1780 and in France in 1789, though both countries eventually realized that their judicial systems could not function efficiently without lawyers. Complaints about too many lawyers were common in both England and the United States in the 1840s. Wikipedia Encyclopedia.

Verse 23: Now there were many of those who testified of the things pertaining to Christ who testified boldly, who were taken and put to death secretly by the judges, that the knowledge of their death came not unto the governor of the land until after their death.
Note: Jesus Christ was unknown in Pre-Columbian paganism.
Yum Kaax is a Yucatek name for the god of the wild vegetation and guardian of its animals. Wikipedia Encyclopedia.

Verses 24-27: Now behold, this was contrary to the laws of the land, that any man should be put to death except they had power from the governor of the land— Therefore a complaint came up unto the land of Zarahemla, to the governor of the land, against these judges who had condemned the prophets of the Lord unto death, not according to the law. Now it came to pass that they were taken and brought up before the judge, to be judged of the crime which they had done, according to the law which had been given by the people. Now it came to pass that those judges had many friends and kindreds; and the remainder, yea, even almost all the lawyers and the high priests, did gather themselves together, and unite with the kindreds of those judges who were to be tried according to the law.
Note: Grievance redress did not exist in Pre-Columbian America.
The Maya states were initially governed by simple chiefdoms. By the Classic Period, Maya governance had taken on the form of powerful centralized leaders who legitimized their authority through their political connections and their divine lineages. Individuals who disobeyed their rulers faced severe punishment because the Maya people believed that obedience to their leader was critical to maintaining the harmony of the Maya universe. Human sacrifice had begun prior to the Classic Period, and was used as a tool of social and religious control to demonstrate the power of the ruler and the gods. utexas.edu

Verses 28-30: And they did enter into a covenant one with another, yea, even into that covenant which was given by them of old, which covenant was given and administered by the devil, to combine against all righteousness. Therefore they did combine against the people of the Lord, and enter into a covenant to destroy them, and to deliver those who were guilty of murder from the grasp of justice, which was about to be administered according to the law. And they did set at defiance the law and the rights of their country; and they did covenant one with another to destroy the governor, and to establish a king over the land, that the land should no more be at liberty but should be subject unto kings.
Note: Liberty did not exist in Pre-Columbian America.
The Maya had a system of serfdom and slavery. Serfs typically worked lands that belonged to the ruler or local town leader. There was an active slave trade in the Maya region, and commoners and elites were both permitted to own slaves. Individuals were enslaved as a form of punishment for certain crimes and for failing to pay back their debts. Prisoners of war who were not sacrificed would become slaves, and impoverished individuals sometimes sold themselves or family members into slavery. Slavery status was not passed on to the children of slaves. However, unwanted orphan children became slaves and were sometimes sacrificed during religious rituals. Slaves were usually sacrificed when their owners died so that they could continue in their service after death. If a man married a slave woman, he became a slave of the woman's owner. This was was also the case for women who married male slaves. utexas.edu

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