Qur'an 18:110 Say: I am only a mortal like you - it is revealed to me that your God is one God. So whoever hopes to meet his Lord, he should do good deeds, and join no one in the service of his Lord.
Note: Mo-ham-mad proclaimed that he was just an ordinary sinful man or mortal unlike Christ.
Hebrews 4:15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.
Qur'an 40:55 So be patient; surely the promise of Allah is true; and ask protection for your sin and celebrate the praise of your Lord in the evening and the morning.
Qur'an footnote: The words istghfir-li-dhanbi-ka occurring here, and repeated in 47:19, do not negate the claim made repeatedly that the Prophet was sinless.
Note: Mo-ham-mad proclaimed that he was just an ordinary sinful man or mortal unlike Christ.
2 Corinthians 5:21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
Qur'an 47:19 So know that there is no God but Allah and ask protection for your sin and for the believing men and the believing women. And Allah knows your moving about and your staying.
Qur'an footnote: Not only the Prophet but every believer is told here to keep praying to God for being protected from sins, for himself and for all the believers, men as well as women.
Note: Mo-ham-mad proclaimed that he was just an ordinary sinful man or mortal unlike Christ.
1 Peter 2:21-24 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: "Who committed no sin, nor was deceit found in His mouth"; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness; by whose stripes you were healed.
Qur'an 48:1-3 Surely We have granted you a clear victory, that Allah may cover for your shortcomings in the past and those to come, and complete His favor to you and guide you on a right path, and that Allah might help you with a mighty help.
Qur'an footnote: In the first place dhanb means any shortcoming, not necessarily a sin.
Note: Mo-ham-mad proclaimed that he was just an ordinary sinful man or mortal unlike Christ.
1 John 3:5 And you know that He was manifested to take away our sins, and in Him there is no sin.
Qur'an 93:7 And find you groping, so He showed the way?
Qur'an footnote: Hence he was unable to see way by himself, and the word dall signifies one who is perplexed and unable to see his right course. The true significance of the word is thus that Allah found the Prophet in quest of the way, but unable to find the way himself. Therefore He guided him by Divine light. In this manner was the Prophet told not to chide any petitioner, but to render help to him as Allah had helped him.
Note: Mo-ham-mad proclaimed that he was just an ordinary sinful man or mortal unlike Christ.
John 14:6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me."
Qur'an 66:1 O Prophet, why do you forbid yourself that which Allah has made lawful for you? Seek you to please your wives? And Allah is Forgiving, Merciful.
Qur'an footnote: This verse is said to contain a reference to the Prophet's conjugal relations with Mary, the Coptic lady, which, it is alleged, being discovered by his wife Hafsah, the Prophet's swore not to have anything more to do with her.
Note: Mo-ham-mad proclaimed that he was just an ordinary sinful man or mortal unlike Christ.
1 Peter 1:18-19 knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.
Qur'an 33:37 And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and keep your duty to Allah; and you concealed in your heart what Allah would bring to light, and you feared men, and Allah has a greater right that you should fear Him. So when Zaid dissolved her marriage, We gave her to you as a wife, so that there should be no difficulty for the believers about the wives of their adopted sons, when they have dissolved their marriage. And Allah's command is ever performed.
Note: Mo-ham-mad quickly married a divorced woman who he was attracted to.
Matthew 5:32 "But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery."
Qur'an 9:88 But the Messenger and those who believe with him strive hard with their property and their persons. And these it is for whom are the good things and these it is who are successful.
Note: Mo-ham-mad proclaimed that he was just an ordinary sinful man or mortal unlike Christ.
Matthew 6:31-33 "Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you."
Qur'an 7:188 Say: I control not benefit or harm for myself except as Allah please. And had I known the unseen, I should have much of good, and no evil would touch me. I am but a warner and the giver of good news to a people who believe.
Qur'an footnote: The simplicity and nobility of this statement as indicating the mission of a prophet is unsurpassed. He gives glad news of triumph to those who believe, warns the evil-doers of the evil consequences of their deeds in this life as well as in the next, but he does not claim the possession of Divine powers.
Note: Mo-ham-mad proclaimed that he was just an ordinary sinful man or mortal unlike Christ.
Matthew 8:26-27 But He said to them, "Why are you fearful, O you of little faith?" Then He arose and rebuked the winds and the sea, and there was a great calm. So the men marveled, saying, "Who can this be, that even the winds and the sea obey Him?"
Colossians 1:16-17 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist.
Hadith Volume 5, Book 58, Number 234:
Narrated Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down.  Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
Note: Mo-ham-mad was a sexual predator that traumatized Aisha when she was six years old.
Matthew 18:6 "Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea."
Hadith Volume 7, Book 62, Number 64:
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).
Note: Mo-ham-mad was a sexual predator that raped Aisha when she was nine years old.
Mark 9:42 "But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea."

Was Muhammad a False Prophet?

FEBRUARY 17, 2016

Beware of false prophets who come to you in sheep’s clothing but inwardly are ravenous wolves (Mt. 7:15).

Would “false prophets” include Muhammad? It’s an impolitic question to ask in these politically correct times, but, thanks to political correctness these are also highly dangerous times. Since a good deal of the danger emanates from the religion Muhammad founded, it seems reasonable to ask if he was a false prophet. And if he was, does that mean that Islam is a false religion?  And if it is, why are Catholic leaders so keen on declaring their solidarity with Islam?

It’s a case of either/or. Either the New Testament account of Jesus is true or Muhammad’s account is true. Since they contradict each other, they both can’t be true.

In the gospel accounts, Jesus is rather insistent that he is the Son of God, and the Koran is rather insistent that he is not. Assuming that you know of the many instances in the gospels where Jesus asserts his divinity, here are some Koranic passages that say the opposite:

God is but one God. God forbid that he should have a son! (4:173, trans Dawood).

The Messiah, the Son of Mary, was no more than an apostle (5:75, Dawood).

Christians call Christ the Son of Allah…. Allah’s curse be on them: how they are deluded away from the truth! (9:30, trans Yusuf Ali).

They do blaspheme who say: Allah is one of the three in a Trinity (5:73, Yusuf Ali).

Ralph Sidway, the author of a recent piece on the “same God” question, puts the either/or nature of the choice in perspective:

Based on these brief examples alone, Christianity and Islam cannot both be from the same source which is what the Same God Question ultimately boils down to. If we treat each truth claim with respect, that each faith springs from a self-revelation of God, then it is clear the Allah of Islam is directly, and in a specific, vigorous manner, opposed to the revelation from the Christian God. And Jesus’ own emphatic testimony about himself excludes any alternate revelation concerning the nature of God.

So the author of the Koran unambiguously rejects the Christian belief in the Trinity. Moreover, he declares that a “grievous penalty will befall” those who persist in saying that “Allah is one of three” (5:73). As Sidway puts it, “Allah is so vehement in these condemnations of Christian dogma that it amounts to what I term a ‘Theological Jihad’.”

Why the vehemence? I have my own theory about that. As I wrote a few years back:

Muhammad’s purpose in introducing Jesus into the Koran is to discredit the Christian claim that he is divine in order to enhance Muhammad’s claim to prophethood.

In other words:

If Christ is who Christians say he is, then there is absolutely no need for another prophet or another revelation.

So Muhammad created his own version of Jesus—one in which Jesus is cut down to size. In effect, Jesus is assigned the role of John the Baptist: he must decrease so that Muhammad can increase. In the Koran, Jesus is given a relatively minor role to play. He is occasionally brought on stage to make a point, and then is promptly ushered off. Muhammad succeeds in convincing his audience that this lackluster Jesus couldn’t possibly be God. The trouble is, his Jesus is so poorly drawn, so lacking in substance and individuality that it’s also difficult to believe in his humanity. He is more like a disembodied voice than a person.

But, whatever Muhammad’s motivation, the fact is that the Jesus of the gospels and the Jesus of the Koran are irreconcilable. How can both revelations possibly be from the same God? If Christ is God, then the Koranic account is a false account and Muhammad is a false prophet.

That may seem a harsh way to put it. And if you go around saying such things, you likely won’t be invited to your parish’s next interfaith outreach program. But there it is. The only alternative is to say that Muhammad is a true prophet. Do you really want to go there?

Well, I suppose one could conjure up another alternative. One could say that Muhammad was a so-so prophet: he got some things right and some things wrong, and he was part of the Abrahamic faith tradition, and so on and so forth. It’s true, of course, that Muhammad did get some things right. But, on the point of Christ’s divinity, the New Testament doesn’t seem to allow for any half-right/half-wrong compromise position.

Is the Allah who supposedly wrote the Koran the same God who revealed himself in the Incarnation? Sidway reminds us of two passages from the First Letter of John:

Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also (1 Jn 2:22-23).

Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world (1 Jn 4:1-3).

According to John, the spirit of the Antichrist denies the Son. But Islam not only denies the Son, it brands belief in the Son as a sin. And not just any sin, but the worst of all possible sins—shirk (the sin of attributing partners to God). So the central belief of Christians is, from the Islamic point of view, the greatest sin conceivable.

It can be argued that other religions fail to acknowledge the Sonship of Christ, but there is a difference. For example, while Jews don’t believe in the divinity of Christ, that, for obvious chronological reasons, is not part of the revelation to the Jews. Nor is denial of Christ’s divinity a central tenet of Judaism. On the other hand, the “revelation” to Muhammad came six hundred years after the birth of Christ and one of its central messages is the denial of the Sonship of Jesus. As Joel Richardson puts it in his book The Islamic Antichrist:

While many religions and systems of belief exist that do not agree with the doctrines of Christianity … only Islam fulfills the role of a religion that exists to deny core Christian beliefs.

It’s difficult to square the scriptural evidence with the currently fashionable notion that Christianity and Islam are close cousins. It’s harder still to reconcile it with the assertion that we believe in the same God and revere the same Jesus.

But is it really necessary to open old wounds? Isn’t it better to emphasize the things that unite us rather than the things that divide us? In commenting on the Church’s relationship with Muslims in Nostra Aetate, the Synod fathers urged all to forget the “quarrels and hostilities” of the past. Shouldn’t we heed their advice?

But just how far in the past are the “quarrels and hostilities” mentioned in Nostra Aetate? They are still with us today. And what is the source of those hostilities, except that Christians refused and still refuse to accept the revelations given to Muhammad. From the Islamic point of view, Christians who persist in unbelief merit the “grievous penalty” that follows.

“Beware of false prophets who … inwardly are ravenous wolves.” “Ravenous” certainly seems an apt description of Muhammad. While it’s not known exactly how many people he killed in the course of spreading Islam, it is known that on one occasion he presided over the beheading of between 600 and 900 captured men. “Ravenous” also seems to fit most of his successors. Islam’s’ 1400 year history is largely a record of conquest and subjugation. By one estimate, approximately 170 million people have been killed in the name of Allah, making Islam the greatest killing force in history by far.

So there is good reason to beware of false prophets. There is also good reason for Catholics to revisit the simplistic and dangerously misleading notion that Muslims and Christians share the same beliefs and values.

It’s understandable, of course, that many Catholics might think that Christianity and Islam are more closely aligned than they really are. It’s uncontestable that Islam does bear a superficial resemblance to Catholicism. Muslims pray daily, they emphasize modesty, their clerics wear long robes, they go on pilgrimage to shrines, and their mosques are often beautiful structures which convey an atmosphere of deep spirituality. Moreover, Islam even finds room for Jesus in its pantheon of prophets.

None of that, however, negates the reality that Islam is based on a false revelation. When warning of false prophets, Christ said “you will know them by their fruits”—not by their appearances. After all, the warning would not be necessary except that the wolf is disguised in sheep’s clothing. Unfortunately, too many Catholics and too many of their shepherds seem to live in a bucolic dream world where thoughts of wolves and false prophets are never entertained.

Mohammed was a Thug

July 25, 2005
by Alan Burkhart

I recently set out to learn more about Islam. I had no agenda at the time except to broaden my knowledge on the subject. What I have learned sickened me. I had previously been accepting of the notion that Islam was a peaceful religion and that the Muslim terrorists who inflict so much pain and death around the world represented a fringe element outside of mainstream Islam. I was wrong.

The Islamic deity, Allah, is a false god. While the term "Allah" does indeed carry the same meaning as "God," Mohammed's Allah is nothing more than a construct of a vile false prophet who sought to create an empire upon the rotting corpses of his enemies. Let's review some history...

In 621 A.D. Mohammed was in Mecca preaching to any who would listen that he alone was the Divine Prophet of the One God, Allah. Meccans eventually grew tired of his ranting and demanded that he cease and desist. With a tiny band of followers, Mohammed sneaked out of Mecca in the dead of night and traveled to the Jewish city of Medina. He and his followers were sick, tired, and hungry and the Jews there took them in and nursed them to good health.

Unfortunately Mohammed was consumed with rage over his being booted out of Mecca and began plotting his revenge. It was this plan that became the basis for the religion of Islam. In January of 623 A.D. Mohammed ordered his band of thugs to attack four unarmed merchants who were transporting their wares to Mecca. All four were brutally murdered and their merchandise (raisins, animal skins, and honey) was stolen. Claiming a Divine Right, Mohammed received one fifth of the take.

Mohammed began to preach to his followers that it was mandated by Allah that nonbelievers (like his perceived enemies in Mecca) were "the worst kind of beasts" and that they must be slain. This cruel rhetoric attracted the sort of people who enjoy such depraved activities and soon Mohammed had an army numbering in the hundreds. Rape, robbery, and murder were all sanctioned as being the Divine Will of Allah, and Mohammed reaped a fortune as his growing army raged across ancient Arabia.

Poets and politicians alike who spoke out against him were tortured and murdered. Even the Jews of Medina, who had shown him such kindness, were eventually driven from their homes while Mohammed's Muslim band pillaged the city. With each new raid, Mohammed would claim to have had yet another "revelation" from Allah that justified their actions. In short, Mohammed led a tribe of barbarians who truly believed that they were doing Allah's will by destroying pre-Islamic Arabia. In all, Mohammed would order 86 raids upon the innocent, 26 of which he led himself. In 630 A.D. Mohammed marched triumphantly into Mecca with 40,000 followers. His revenge was complete, but the horrors of Islam had only begun.

Mohammed's sole purpose in everything he did was to feed his enormous ego and satisfy his perverse sexual needs. In all, Mohammed had eleven wives, nine of them simultaneously, with the youngest being only ten years old. Eye-witness accounts claim that Aisha brought her toys with her when she was delivered to the Prophet of Allah.

Mohammed regarded women as nothing more than sexual toys and servants, and of course justified his actions by proclaiming that it was Allah's will that women always be subjugated to men. Seeing him as their spiritual guide and role model, other Muslim men treated their women accordingly. A cycle of abuse that still endures today in many parts of the world had thus begun.

By the time Mohammed died at age 63, the face of the Middle East had changed from a civilized and prosperous world to one of fear, poverty, and deprivation. Gone was any semblance of free expression or religious freedom. Mohammed and his followers had turned the known world upside down.

The Twelfth-Century Crusades were in fact a response by England, France and Germany to the growing Muslim violence against Christians. It is quite appropriate to state that the Crusades against "Mohammedism" constituted the first War on Terror. A coalition of like-minded nations, setting aside their political differences for a time, engaging a barbaric and bloodthirsty Muslim enemy on its own soil. Sound familiar?

As time passed, the Crusades came to an end due as much to internal bickering as success. The beast that is Islam had been diminished but not defeated. As the years rolled by Islam once again spread its leathery wings to darken the civilized world. Through violence and deception Islam has spread to virtually every nation on Earth.

In current times, Islam still commits acts of unthinkable barbarism against the innocent. With videos of beheadings transmitted all over the world, the devastating attack in New York on September 11, 2001, the recent bombings in Madrid and London… haven't we had enough? Isn't it time that we recognize that Islam is not a religion, but rather a means of world conquest? It doesn't matter if people like Osama bin Laden and Saddam Hussein actually believe in Allah. In truth I doubt that Mohammed believed. Mohammed saw an opportunity to become a world power and twisted the minds of men to serve his evil purposes. He was a fraud and I find it incredible that 1400 years after his death, that fraud is still being inflicted upon the world.

The time has come to cease being tolerant of Islam. It is a false religion, based upon a false god and the teachings of a false prophet. We absolutely must see Islam for what it is: The Enemy of All Humanity.


February 12, 2006

From Europe's biggest-selling newspaper, the Sun: ''Furious Muslims have blasted adult shop [i.e., sex shop] Ann Summers for selling a blowup male doll called Mustafa Shag."

Not literally "blasted" in the Danish Embassy sense, or at least not yet. Quite how Britain's Muslim Association found out about Mustafa Shag in order to be offended by him is not clear. It may be that there was some confusion: given that "blowup males" are one of Islam's leading exports, perhaps some believers went along expecting to find Ahmed and Walid modeling the new line of Semtex belts. Instead, they were confronted by just another filthy infidel sex gag. The Muslim Association's complaint, needless to say, is that the sex toy "insults the Prophet Muhammad -- who also has the title al-Mustapha.''

In a world in which Danish cartoons insult the prophet and Disney Piglet mugs insult the prophet and Burger King chocolate ice-cream swirl designs insult the prophet, maybe it would just be easier to make a list of things that don't insult him. Nonetheless, the Muslim Association wrote to the Ann Summers sex-shop chain, "We are asking you to have our Most Revered Prophet's name 'Mustafa' and the afflicted word 'shag' removed."

If I were a Muslim, I'd be "hurt" and "humiliated" that the revered prophet's name is given not to latex blowup males but to so many real blowup males: The leader of the 9/11 plotters? Mohammed Atta. The British Muslim who self-detonated in a Tel Aviv bar? Asif Mohammed Hanif. The gunman who shot up the El Al counter at LAX? Heshamed Mohamed Hedayet. The former U.S. Army sergeant who masterminded the slaughter at the embassy bombings in Kenya and Tanzania? Ali Mohamed. The murderer of Dutch filmmaker Theo van Gogh? Mohammed Bouyeri. The notorious Sydney gang rapist? Mohammed Skaf. The Washington sniper? John Allen Muhammed. If I were a Muslim, I would be deeply offended that the prophet's name is the preferred appellation of so many killers and suicide bombers on every corner of the earth.

But apparently that's not as big a deal as Mustafa Shag. When Samuel Huntington formulated his famous "clash of civilizations" thesis, I'm sure he hoped it would play out as something nobler than shaggers vs. nutters. But in a sense that's the core British value these days. If it's inherent in Muslim culture to take umbrage at everything, it's inherent in English culture to turn everything into a lame sex gag. The "Mustafa" template is one of the most revered in the English music-hall tradition: "I've been reading the latest scholarly monograph -- 'Sexual Practices of the Middle East by Mustapha Camel.'" If they wanted to appease the surging Muslim demographic, the British could conceivably withdraw from Iraq and Afghanistan but it's hard to imagine they could withdraw from vulgar sex jokes and still be recognizably British. They are, in the Muslim Association's choice of words, "afflicted" with shag fever.

In theory, this should have been the perfect moment for Albert Brooks to release his new film ''Looking for Comedy in the Muslim World.'' Instead, life is effortlessly outpacing art. Brooks had an excellent premise and, somewhere between studio equivocation and his sense of self-preservation, it all got watered down, beginning with the decision to focus the plot on a trip to India. Which is a, er, mostly Hindu country. But the Arab world refused to let Brooks film there, and, even if they had, he'd have been lucky to get out alive. Needless to say, the movie doesn't mention that. So a film whose title flaunts a bold disdain for political correctness is, in the end, merely another concession to it.

You can't blame Brooks, not in a world of surreal headlines like "Cartoon Death Toll Up to Nine" (the Sunday Times of Australia). Instead of ''Looking for Comedy in the Muslim World,'' the Muslim world's come looking for comedy in the West and doesn't like what it's found. If memory serves, it was NBC who back in the '70s used to have every sitcom joke about homosexuality vetted by a gay dentist in New Jersey. Apprised of this at a conference on censorship, the producer of "The Mary Tyler Moore Show" remarked, "You mean there really is a tooth fairy?" Alas, the Islamist Advisory Commission on Quran-Compatible Humor will be made of sterner stuff, and likely far more devastating to the sitcom biz.

And the good news is that that body's already on its way. The European Union's Justice and Security Commissioner, Franco Frattini, said on Thursday that the EU would set up a "media code" to encourage "prudence" in the way they cover, ah, certain sensitive subjects. As Signor Frattini explained it to the Daily Telegraph, "The press will give the Muslim world the message: We are aware of the consequences of exercising the right of free expression. . . . We can and we are ready to self-regulate that right."

"Prudence"? "Self-regulate our free expression"? No, I'm afraid that's just giving the Muslim world the message: You've won, I surrender, please stop kicking me.

But they never do. Because, to use the Arabic proverb with which Robert Ferrigno opens his new novel, Prayers for the Assassin, set in an Islamic Republic of America, "A falling camel attracts many knives." In Denmark and France and the Netherlands and Britain, Islam senses the camel is falling and this is no time to stop knifing him.

The issue is not "freedom of speech" or "the responsibilities of the press" or "sensitivity to certain cultures." The issue, as it has been in all these loony tune controversies going back to the Salman Rushdie fatwa, is the point at which a free society musters the will to stand up to thugs. British Muslims march through the streets waving placards reading "BEHEAD THE ENEMIES OF ISLAM." If they mean that, bring it on. As my columnar confrere John O'Sullivan argued, we might as well fight in the first ditch as the last.

But then it's patiently explained to us for the umpteenth time that they're not representative, that there are many many "moderate Muslims.''

I believe that. I've met plenty of "moderate Muslims" in Jordan and Iraq and the Gulf states. But, as a reader wrote to me a year or two back, in Europe and North America they aren't so much "moderate Muslims" as quiescent Muslims. The few who do speak out wind up living in hiding or under 24-hour armed guard, like Dutch MP Ayaab Hirsi Ali.

So when the EU and the BBC and the New York Times say that we too need to be more "sensitive" to those fellows with "Behead the enemies of Islam" banners, they should look in the mirror: They're turning into "moderate Muslims," and likely to wind up as cowed and silenced and invisible.
"Show me just what Mo-ham-mad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.
" - Manuel II

Volume 3, Book 34, Number 425:
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.
Volume 4, Book 52, Number 177:
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."
Volume 4, Book 53, Number 401:
Narrated Auf bin Mali:
I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.
Volume 4, Book 56, Number 808:
Narrated 'Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
Volume 4, Book 55, Number 657:
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it." Abu Huraira added "If you wish, you can recite (this verse of the Holy Book): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them."

Jesus said to him, "It is written again, ‘You shall not tempt the Lord your God.’" Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, "All these things I will give You if You will fall down and worship me." Then Jesus said to him, "Away with you, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’" Then the devil left Him, and behold, angels came and ministered to Him. Matthew 4:7-11