Critique of THE PROTESTANT'S DILEMMA by Devin Rose
Chapter 28 - Other Moral Issues
Page 181: For
hundreds of years, Protestants stood firmly with traditional Christian
orthodoxy on all issues of morality. But in the past century, many
Protestant denominations have altered (in some cases, reversed) their
teachings not just on sex but also on other important moral subjects
such as abortion and the indissolubility of marriage. As with sexual
morality, these Protestants have employed a democratic model for
discerning Christian teaching, implying that Christ’s moral teachings
can change with the spirit of the age.
Note: Pope elections were influenced by secular monarchs from 418 to 1903 or almost 1,500 years.
For a significant part of its history, the Church was influenced in the
choice of its leaders by powerful monarchs and governments. For
example, the Roman emperors once held considerable sway in the
elections of popes. In 418, Honorius settled a controversial election,
upholding Pope Boniface I over the challenger Antipope Eulalius. The
last exercise of the veto was in 1903, when Prince Jan Puzyna de
Kosielsko informed the College of Cardinals that Austria opposed the
election of Mariano Rampolla. Consequently, the College elected
Giuseppe Sarto as Pope Pius X, who issued the papal bull Commissum
nobis six months later declaring that any cardinal who communicated his
government's veto in the future would suffer excommunication latae
sententiae. Wikipedia Encyclopedia.
Note: Social issues should not replace the testimony of Jesus Christ.
Pages 181-182: From the
Reformation until the 1960s, all Protestant groups condemned abortion
as evil, but as the winds of modern society began to shift, so did
Protestant teachings. It began with the Episcopal Church in 1967, when
its General Convention voted to approve abortions in certain
situations. The dominoes continued to fall over the next five years,
with the Presbyterian Church USA (PCUSA) reversing its pro-life
positions to support unrestricted access to abortion, the Lutheran
Church in America (a precursor to the Evangelical Lutheran Church in
America (ELCA) declaring it was the decision of the woman, and the
United Methodists, the United Church of Christ, the Disciples of
Christ, and even the Southern Baptist Convention following suit.
Note: Main-line Protestant denominations are fading away due to sinful advocacy.
Since the 1960s, however, mainline groups have shrunk as a percentage
of the American population as increasing numbers of American
Protestants have come to affiliate instead with fundamentalist,
evangelical, or charismatic churches, or with no church at all.
Mainline denominations peaked in membership in the 1950s and have
declined steadily in the last half century. From 1965 to 1988, mainline
church membership declined from 31 million to 25 million, then fell to
21 million in 2005. While in 1970 the mainline churches claimed most
Protestants and more than 30 percent of the population as members,
today they are a minority among American Protestants, claiming
approximately 15 percent of American adults among their adherents in
2009. Wikipedia Encyclopedia.
Note: Social issues should not replace the testimony of Jesus Christ.
Page 182: Some Protestants even
use the Bible in an attempt to prove that life does not begin at
conception. One verse used to argue for when life begins, even by
Evangelicals, is Leviticus 17:11: “For the life of the flesh is in the
blood.” Since it takes weeks after conception for the baby to pump
blood, an argument is made that abortion before this time is acceptable.
Note: Abortion is evil and selfish as it may delay the plan of God.
But when it pleased God, who separated me from my mother’s womb and
called me through His grace, to reveal His Son in me, that I might
preach Him among the Gentiles, I did not immediately confer with flesh
and blood, nor did I go up to Jerusalem to those who were apostles
before me; but I went to Arabia, and returned again to Damascus.
Galatians 1:15-17.
Note: Social issues should not replace the testimony of Jesus Christ.
Page 182: Other Protestants go
further and argue from the Bible that life does not begin until breath
is drawn: Many people think that a human being is created at the time
of conception but this belief is not supported by the bible. According
to the bible, a fetus is not a living person with a soul until after
drawing its first breath. After God formed man in Genesis 2:7, He
“breathed into his nostrils the breath of life and it was then that the
man became a living being.” Although the man was fully formed by God in
all respects, he was not a living being until after taking his first
breath.
Note: Abortion is evil and selfish as it may delay the plan of God.
And the Lord said to her: “Two nations are in your womb, two peoples
shall be separated from your body; One people shall be stronger than
the other, and the older shall serve the younger.” Genesis 25:23.
Note: Social issues should not replace the testimony of Jesus Christ.
Pages 182-183: All of
Christianity likewise once considered marriage to be an indissoluble
bond, but today most Protestant communities have reversed their past
teachings and permit their members to divorce and remarry. Tellingly,
the first Protestants laid the shaky foundation for undermining
marriage, beginning with Martin Luther and King Henry VIII. Luther was
a Catholic priest, which means he had “married” the Church. Yet he
broke in schism from her and then chose to marry a nun who had herself
broken her vows (religious sisters are seen as being spiritually
“married” to Christ).
Note: The original Apostles believed in being married.
Am I not an apostle? Am I not free? Have I not seen Jesus Christ our
Lord? Are you not my work in the Lord? If I am not an apostle to
others, yet doubtless I am to you. For you are the seal of my
apostleship in the Lord. My defense to those who examine me is this: Do
we have no right to eat and drink? Do we have no right to take along a
believing wife, as do also the other apostles, the brothers of the
Lord, and Cephas? 1 Corinthians 9:1-5.
Note: Social issues should not replace the testimony of Jesus Christ.
Page 183: Still, Protestantism
maintained a strong respect for marriage, following the broader
Christian society’s opinion. But as society changed, so did
Protestantism. Without the strong foundation that marriage was an
inviolable sacrament, Protestants were primed to be led astray by the
spirit of the age. And so they were.
Note: But as Tradition changed, so did the Catholic Church.
Some of the earliest Christian leaders were married men. The mention in
Mark 1:30, Luke 4:38, and Matthew 8:14-15 of Saint Peter's
mother-in-law indicates that he had married (Matthew 8:14-15: "when
Jesus was come into Peter's house, he saw his wife's mother laid, and
sick of a fever.") According to Clement of Alexandria (Stromata, III,
vi, ed. Dindorf, II, 276), Peter was married and had children and his
wife suffered martyrdom. Pope Clement I wrote: "For Peter and Philip
begat children". Wikipedia Encyclopedia.
Note: Social issues should not replace the testimony of Jesus Christ.
Page 183: Modern wisdom views
personal fulfillment as the highest good. We are encouraged to “follow
our bliss,” do what’s “good for us” and recognize that sometimes people
“fall out of love.” When a marital relationship is no longer
gratifying, divorce is seen as an acceptable and even necessary course.
Secular ideologues warn us that it’s unhealthy to keep a life-long
promise when we no longer feel fulfilled by it.
Note: Apostolic wisdom recommends marriage for everyone who wants to.
Now concerning the things of which you wrote to me: It is good for a
man not to touch a woman. Nevertheless, because of sexual immorality,
let each man have his own wife, and let each woman have her own
husband. Let the husband render to his wife the affection due her, and
likewise also the wife to her husband. 1 Corinthians 7:1-3.
Note: Christians should follow the advice of the Apostle Paul.
Page 184: The Catholic Church
stands today virtually alone in recognizing the immorality of
contraception and sterilization. Similarly, the Church continues its
unchanging witness to the sanctity of human life from conception to
natural death by condemning abortion unequivocally.
Note: Christians are to be an unchanging witness for Jesus Christ.
“But you shall receive power when the Holy Spirit has come upon you;
and you shall be witnesses to Me in Jerusalem, and in all Judea and
Samaria, and to the end of the earth.” Acts 1:8.
Note: Social issues should not replace the testimony of Jesus Christ.
Page 184: One does not need to
understand or accept the Church’s authority to agree with this
condemnation, of course. There are many Protestants who remain pro-life
on biblical grounds. In fact, even basic arguments from biology and
natural law suffice to establish the immorality and injustice of
abortion.
Note: Abortion is evil and selfish as it may delay the plan of God.
For You formed my inward parts; You covered me in my mother’s womb. I
will praise You, for I am fearfully and wonderfully made; Marvelous are
Your works, and that my soul knows very well. My frame was not hidden
from You, when I was made in secret, and skillfully wrought in the
lowest parts of the earth. Your eyes saw my substance, being yet
unformed. And in Your book they all were written, the days fashioned
for me, when as yet there were none of them. Psalm 139:13-16.
Note: Social issues should not replace the testimony of Jesus Christ.
Page 184: The Catholic Church,
on the other hand, has retained the theology of marriage it received
from Christ and the apostles: that a true marriage between baptized
persons is sacramental and indissoluble (Matt. 19:8-9). That is why it
continues to preach the same hard but loving truth that Christ taught:
for validly married persons to divorce and marry someone else is to
commit adultery.
Note: Christians are to preach Jesus Christ.
Therefore those who were scattered went everywhere preaching the word.
Then Philip went down to the city of Samaria and preached Christ to
them. Acts 8:4-5.
Note: Social issues should not replace the testimony of Jesus Christ.
Page 185: Our world, so deeply
in need of a Christian witness to the sanctity and permanence of
marriage, instead sees the rampant divorce and remarriage among
Christians as proof that these evils are acceptable, and that God
doesn’t seem to help Christians stay married any more than other
people. This weakening of marriage has led to the disintegration of the
family, which is the fundamental cell of society. Along with
contraception, which removed the necessity of children from marriage,
it has paved the way for the rise of acceptance of same-sex unions and
“marriages.”
Note: Our sin-sick world needs the Christian witness of Jesus Christ.
And the Word became flesh and dwelt among us, and we beheld His glory,
the glory as of the only begotten of the Father, full of grace and
truth. John bore witness of Him and cried out, saying, “This was He of
whom I said, ‘He who comes after me is preferred before me, for He was
before me.’” And of His fullness we have all received, and grace for
grace. For the law was given through Moses, but grace and truth came
through Jesus Christ. John 1:14-17.
Note: Social issues should not replace the testimony of Jesus Christ.
Page 185: It is no coincidence
that the Catholic Church has stood like a rock, unmoved and unchanged
in its moral teachings against the battering waves of the modern world
with its selfish and morally relative agenda. The bishops, priests, and
laity of the Catholic Church have not accomplished this feat by their
own strength but by the unfailing protection of God’s Spirit.
Note: Our sin-sick world needs the Christian witness of Jesus Christ.
Moreover, brethren, I do not want you to be unaware that all our
fathers were under the cloud, all passed through the sea, all were
baptized into Moses in the cloud and in the sea, all ate the same
spiritual food, 4and all drank the same spiritual drink. For they drank
of that spiritual Rock that followed them, and that Rock was Christ. 1
Corinthians 10:1-4.
Note: Social issues should not replace the testimony of Jesus Christ.
Page 186: If Protestantism is
true, then not even the sanctity of human life can be considered
non-negotiable Christian teaching. Along with indissolubility of
marriage, it’s not an objective moral truth but a mere starting point
for negotiation with the secular culture.
Note: Our sin-sick world needs the Christian witness of Jesus Christ.
The Revelation of Jesus Christ, which God gave Him to show His
servants—things which must shortly take place. And He sent and
signified it by His angel to His servant John, who bore witness to the
word of God, and to the testimony of Jesus Christ, to all things that
he saw. Revelation 1:1-2.
Note: Social issues should not replace the testimony of Jesus Christ.
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