Was Peter Given Papal Authority?
In ecclesiastical heraldry, papal coats of arms (those of individual popes) and those of the Holy See and Vatican City State include an image of crossed keys to represent the metaphorical keys of the office of Saint Peter, the keys of heaven, or the keys of the kingdom of Heaven, that, according to Catholic teaching, Jesus promised to Saint Peter, empowering him to take binding actions. In the Gospel of Matthew 16:19, Jesus says to Peter, "I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in heaven." The keys of heaven or keys of Saint Peter are seen as a symbol of papal authority: "Behold he [Peter] received the keys of the kingdom of heaven, the power of binding and loosing is committed to him, the care of the whole Church and its government is given to him [cura ei totius Ecclesiae et principatus committitur (Epist., lib. V, ep. xx, in P.L., LXXVII, 745)]". Wikipedia Encyclopedia
Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock (1) I will build My church (2), and the gates of Hades shall not prevail against it (3). And I will give you the keys of the kingdom of heaven (4), and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” (5) Matthew 16:17-19
1) The Greek word for rock is in the feminine use. Accordingly, it refers not to Peter but in context to the confession he made in verse 16.
He said to them, “But who do you say that I am?” Simon Peter answered and said, “You are the Christ, the Son of the living God.” Matthew 16:15-16
2) The church is built on the sincere confession of Jesus Christ.
But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. For the Scripture says, “Whoever believes on Him will not be put to shame.” For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For “whoever calls on the name of the Lord shall be saved.” Romans 10:8-13
3) Your sincere confession of Jesus Christ is entrance into heaven.
Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.” Luke 23:42-43
4) Your sincere faith in Jesus Christ is entrance into heaven.
For you are all sons of God through faith in Christ Jesus. Galatians 3:26
5) Jesus Christ was speaking to all of His disciples below.
“Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them.” Matthew 18:18-20
6) The Apostle Paul corrected the Apostle Peter.
Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews? We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not [i]justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. Galatians 2:11-16
7) The Apostle Peter acknowledged the wisdom of the Apostle Paul.
Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures. 2 Peter 3:14-16
Scholars such as Francis A. Sullivan say that there was no single “bishop” of Rome until well after the year 150 AD, and that there was no papacy for the first three centuries. Sullivan "expressed agreement with the consensus of scholars that available evidence indicates that the church of Rome was led by a college of presbyters, rather than a single bishop, for at least several decades of the second century." The research of Jesuit historian Klaus Schatz led him to say that, "If one had asked a Christian in the year 100, 200, or even 300 whether the bishop of Rome was the head of all Christians, or whether there was a supreme bishop over all the other bishops and having the last word in questions affecting the whole Church, he or she would certainly have said no." Wikipedia Encyclopedia