Mormon History
Life in Utah - 1851/1852
Saint Joseph Gazette – March 17, 1852
"When we arrived in the valley, the
people seemed sympathetic with the emigrants, and we were treated kindly, and
encouraged by every argument they could advance, to remain with them during the
winter -- assuring us that we would find constant employment at high wages --
more than make our expenses, and leave in the spring and get through with our
stock in good order. These things were set forth in their most glowing colors in
order to induce us to remain' and being thus encouraged we concluded to stay. We
went on the California road to Weber River, 40 miles from the city, where there
is a settlement called Weber Co., six miles square, which is now incorporated as
Ogden City, with 4 to 6000 inhabitants. The population of the valley is
variously stated by the Mormons to be from 20 to 30 thousand. -- My opinion is
that there in not fifteen thousand -- two-thirds of whom are women, children and
old crippled men.
The Mormons are making a master effort for numbers sufficient to be admitted as
a State. They followed the emigrants 100 miles to take the census. We contended
that they had no right to our names, for we were not citizens of Utah Territory
nor never would be. But our arguments availed nothing, and we will therefore be
returned to the Government as Mormons, which will be a cheat.
About 900 emigrants wintered in the valley.
The first Sunday after stopping, I went to hear for the first time a Mormon
preach. He was the president of this Division and a very ignorant man. He
addressed the people with a great tirade of abuse of the different Christian
denominations, calling them Gentiles. Then the Missourians and Illinoians were
abused and denounced as mobocrats and persecutors of the Saints, having killed
their Prophet Joseph and Patriarch Hiram; that the Government of the United
States had winked at this persecution and refused them redress; and that they
had been driven out, and had flown to the mountains for refuge, and here they
were a blessed people, and could worship God and none could make them afraid. --
He then exhorted the saints to obey those whom God had placed over them; to obey
counsel in everything -- that this was the will of God; and for his part he was
willing to do whatever the first President directed him to do, even to the
throwing away of his life, if it was necessary, for he knew that he would not
tell him to do any thing which was not for the benefit of the Kingdom. He then
said the professed Christians in the States worship for a God the very devil, a
spirit without body or parts, which was the very kind of a thing that the saints
feared as a devil. "Now, brethren I will tell you what God is like." "In the
beginning God created man in his own image." "Now, what is God like? Why he is
just like a man;" and went on to say that if they would live up to their
privileges and obey those whom God has placed over them, that they would be
equal to Jesus Christ, and they could do all that he had done while on earth and
would attain to the same perfection; that God would soon redress them for all
their wrongs by the people of the States, the measure of whose wickedness would
soon be full, and that God would deliver them into the hands of the saints, &c.,
&c.
The second day after this, while at the house of a priest, at dinner, some
distance off, there appeared a train of carriages. All were looking at the
sight. When they came near, the old Priest dropped his knife and fork, and
exclaimed it was the President, and ran out to meet them. It was Brigham Young
and three or four of his wives in a carriage, drove [sic] by quite a well
dressed man. In company there were three other carriages, two of them filled
with ladies and gentlemen, and one of them carried a brass band and bass drum,
playing after the King at every place they passed where there were listeners. I
was told that in returning to the city, he would be met by an escort; cannons
would be fired and a great ado made.
In the months of September and October they commenced employing the emigrants.
Some were engaged to work for the winter, and others for a short time, being
told that the brethren would soon be in, intimating that when they arrived the
preference would be given to them, and by such hints we soon saw that no
reliance could be placed upon their promises. In November many were thrown out
of employment, others had to work for their board or just whatever the Mormons
saw fit to give them. Mrs. T_____'s boys and I, did not make our support by
about 400 dollars.
The news arrived in November that a Territorial Government had been established
for Utah. This exasperated the Saints very much, and they forthwith began to
abuse the Government of the United States, and make many threats against the
Gentiles, (as they called us,) saying that if we did not walk straight we would
be pickled down, &c.
Thus matters went on till February (only growing worse all the time -- several
emigrants in the city having been condemned to carry the ball and chain,) when
they became desperate against the emigrants, [induced?] the boldness to discuss
the propriety of killing all the Gentiles in the valley and not leaving one to
tell the tale. This was openly proposed by Ezra T. Benson, one of the 12
Apostles. I suppose their reasons for wanting us destroyed, so that we could
tell no tales, were, that on the trial of one of the men who had to wear a ball
and chain three months for fighting with a Mormon, (the Mormon struck the first
lick,) the judge, on giving the sentence, addressed the people and told them
that the time was not far distant when every emigrant's head, who came into the
valley, would be severed from his body, and he would live to see it. Q. O. [sic
- Orson?] Pratt in a public speech in the city, said that he was sorry for only
one thing, and that was, that he had ever let a Mobocrat from Missouri or
Illinois pass through the valley; and if God would forgive him for it, he would
have them all killed hereafter. I was under the impression that the Mormons were
religious fanatics, but I soon discovered my mistake. They are, almost all,
profane swearers, men, women and children; and I believe that there is more vice
and immorality, in Salt Lake valley, than in any other place in the world
containing the same number of inhabitants. -- Every week they have their low
frolics, which are opened by prayer, at which all classes attend, and which are
accompanied by fiddling, card-playing, quarreling, and every thing that is
immoral.
I heard a quarrel between an old Priest and one of his brethren, about the
cattle of the brother destroying the wheat of the Priest. They swore as hard as
I ever heard two men swear. Another priest, an old man, who was a Justice, came
up and commanded the peace, and not being immediately obeyed, became exasperated
and out swore his brethren. Next day their trial came on, before the Bishop, the
old Magistrate being the accuser. They acknowledged their faults and were
baptized for their sins [sic - re-baptized for the remission of their sins?].
The Sunday subsequent the Justice preached and appeared very holy. The priest
who lost the wheat, in his own house, a few days after, abused the brethren very
much. "Yes," says he, "we meet on Sunday and they come round me with brotherly
love, but devil a bit they care for my wheat." His eldest wife (for he had 4,
two of whom were a daughter and a mother,) said to him: "Ah! old man, you must
pray for your enemies." "Yes," says he, "I do pray for them -- I pray that God
may d___n them and send them to hell as soon as convenient; but they are too
mean and trifling for him to notice one at a time. He will have to make a big
box and put them all in and damn the box. In the Fort [where] I wintered, there
was a man who had four wives -- a mother and her daughter, and two others; and I
could name many cases of the kind which came under my observation.
I saw here a Mr. Richardson, who was shot in Missouri, by a Mr. Johnston, a
Methodist preacher, for stealing his mare and colt. He was carried off by the
Mormons and reported dead. He is here a high priest, and has three wives. All
the leading men have a large number of wives.
In February the emigrants began to make preparations for starting, and of course
wished to collect all which was due them for their labor. But every kind of
device was suggested and practiced to cheat them. Brigham had said that the
Gentiles should not take away any money, and the property which was offered them
was valued 4 prices [sic -- 1/4 price?]. Vexatious trials were instituted merely
for the purpose of absorbing what was due them in costs. Although acquitted, as
they said, honorably, their property was taken to pay costs. About this time a
law was passed, fining all persons from 5 to 20 dollars for swearing. -- This
law was executed when an emigrant could be fleeced, but I never heard of but one
saint being tried, although their swearing was proverbial. They lacked 75
dollars of paying a mill wright who had built a mill for them. He swore and
blustered and abused them about their polygamy, which was a sufficient
justification for bringing a suit for slandering the saints. -- He was fined 71
dollars, four dollars was paid by him and he was set at liberty.
About the 1st of February, I heard A. Lyman, one of the 12, (in the presence of
Brig, Young,) preach. He advised the people to have nothing to do with the
Gentiles, and abused them scandalously -- said they should not invite them to
their parties, not sell them any breadstuffs, nor have any intercourse with
them; that the saints would consume their breadstuffs and build up their public
works. Brigham arose and approved every thing Lyman had said. He then explained
the tithing law. He said this law was given by God to Joseph, and would exist as
long as time existed. This is about the substance of the law as explained: Every
person admitted into the Church to pay one-tenth of all he is worth and as long
as he lived to pay one-tenth of his increase, including the vegetables of the
garden, crops of all kinds, poultry, butter, cheese, &c. Five months allowed
them in which time they are to make their crops; every 10th day of their time in
the remainder of the year to be employed for the Lord, which could not be idled
away.
George Grant was the next person I heard preach. The emigrants, the people and
Government of the U. States were anathematized in saint-like style. He had
understood that an act had been passed by Congress establishing a Territorial
Government. They wanted none of their laws and if they sent them a Governor they
would reject him. They didn't want the protection of the Gentiles. They come
here to prostitute our women and curse our institutions. They intend to govern
themselves. This is not a tenth part of the abuse that was heaped upon our
citizens and Government, by Mr. Grant.
Brigham was present, and approved of every thing that had been said. He wanted
mone of their laws, and we will have none of them. If they send a Governor here
he will be glad to black my boots. I am Governor here -- I was elected for life,
and I will be Governor here as long as I live in these mountains. This is the
State of Deseret, and we won't accept the name of Utah. Hear! all ye Gentiles,
(turning towards the emigrants) if you do not quit cursing the Mormons, I will
cut off your heads and send you to hell by the eternal God -- and he uttered a
great deal more of the same kind of trash.
They did every thing which wickedness could invent, to harrass and distress the
emigrants and get their property and money. They stole from myself and those who
were with me, and from others, and we dared not say a word. If we opened our
lips to complain we were intimidated by threats.
Brother and myself were frequently asked if we were not afraid to own ourselves
Missourians? The man whom they said had shot Gov. Boggs. was pointed out to us
frequently. They told us, boldly, that there had been many Mobocrats killed in
the valley; and that there were men set apart to dog them when they were known,
and some of them had been followed as far as Mary's River before they were
killed. A young man with us was told by the Mormons that the son of the man who
acted as a Captain in the battle in Davis county, Mo., had been killed by them
last summer. Marshal Comstock started to the gold mines last spring, and I
should like to know whether he is missing or not. Dr. Vaughn, of Iowa, we were
told was killed last winter. Frequently men were missing, and unjust trials were
often instituted as a pretence for robbery.
I will now relate a few circumstances relative to my own difficulties with the
Mormons. In February, a man stepped up and told me that I was suspected of being
a Mobocrat, and if it was the case I was in great danger; and if you don't prove
to the contrary, we shall take it for granted you are a Mobocrat. Assurances did
no good. A few nights after this, my house was struck with a very heavy blow
which awoke us all. The women were dreadfully alarmed, and were not satisfied
until we moved out of the settlements. -- We went about 20 miles and camped. A
man by the name of Turner, got into a difficulty with the Mormons, and
apprehensive of danger ran off. He stopped at our camp and said that he was on
his way to Fort Hall, and when he left we supposed that he had pursued that
course. A few days subsequently, 30 or 40 men with two baggage wagons surrounded
our camp, and guarded us day and night, without saying a word, or giving us any
idea of their designs. But, I learned after they left, that they pretended to be
searching for the property of Turner, and had inquired if I had not some of
Turner's cattle. I was now satisfied that they wanted my cattle, and without
them, knowing I could not leave the valley, I became very uneasy. Two days later
this company left, a Mormon came to me inquiring about Turner, intimating that I
knew of his whereabouts, and that Mrs. Turner had sent him to inquire. The same
day O. P. Rockwell passed in search of Turner, and returned without him; and
next evening a company of about 25 came riding up in great haste -- they accused
us of secreting Turner. All the emigrants assured them that the truth had been
told -- that Turner had passed there as they supposed for Fort Hall. They
pretended they were not satisfied, asserted we had secreted rogues, and unless
we gave them up, they would take us and our cattle. We protested, and spoke of
the injustice of this course. Near night they left us and camped about half mile
from us.
About 10 o'clock that night, a young man came into our camp from Turner, begging
provisions. Turner had secreted himself in Bear River bottom, not being able to
cross the river. I told the young man all that had passed, and had informed him
of our danger on account of Turner, and told him by all means to send Turner in,
so as to get us out of the difficulty. After the young man started, we went to
the Mormon camp and informed them of what had happened, and told them where they
could find Turner. Instead of hunting him, they stayed around our camp and
finally produced a writ for my arrest. I was taken to the Fort for trial, for
harbouring rogues. They took me down that evening, and kept me in custody till
next morning, when I was brought before the Court for trial. By this time the
news had spread, and the emigrants in that neighborhood were generally in
attendance. They were surprised to hear that a man of my character should be
arrested for crime. Are you ready for trial, was the first question propounded
by the Judge. I told him that I claimed a change of venue. What are your reasons
he demanded? I told him that a man in the States by making oath that he did not
believe he could get justice, could get a change of venue without giving
reasons. I took the oath, but all done and said was overuled, and the trial
proceeded, after the Judge vented some of his indignation upon me. My objection
to this man trying the case, were in consequence of his having already passed
judgement upon me. A jury was granted.
The first witness knew nothing but had heard a great deal. I objected to such
testimony, but my objections were overuled, and a great many hearsays went to
the jury as evidence. The States Attorney desired to be sworn, and related a
conversation in a garbled manner, which had taken place between us; all he said
was a most shameful misrepresentation of facts.
After several had made long speeches against me, and I had made some remarks,
the case went to the jury. My friends and I thought they would find me guilty,
although not one particle of testimony had been produced to prove me so. While I
was offering a mule to any one who would get me clear, the jury came in with a
verdict of not guilty.
Going back to the camp that evening, I met Rockwell with Turner, who, some of
the emigrants had induced to give himself up. Turner was turned loose and passed
us subsequently on his way to California, never having been tried for any
offence.
I will now relate what I supposed to be the cause of my acquittal: The night I
was brought to the Fort as a prisoner, a Grand Council was held to decide my
case. The President first spoke -- he was for killing off the Gentiles, and
abused the company for not bringing down all of the emigrants. The next man up
dissented -- he said such conduct had driven them from the States, and would
bring the general Government down upon them if they persisted in this course.
His advice was to treat every emigrant well, who had any influence in the
States. It did not matter so much how the ignorant and uninfluential are
treated. The advice of the last speaker was adopted.
(Webmaster note: Mormon Harry Reid would have made a great 19th century anti-Mormon)
Bill Number: S. 3313 (IS)
Bill Title: Victims of Polygamy Assistance Act of 2008
(Introduced in Senate)
Sponsor: Sen Reid, Harry View
all legislation sponsored by this member.
Introduced: 2008/07/23
Latest Major Action: 2008/07/23 Referred to Senate committee.
Status: Read twice and referred to the Committee on the Judiciary.
Notes: There are no notes for this Bill
S 3313 IS
110th CONGRESS
2d Session
S. 3313
To establish a Federal Polygamy Task Force, to authorize assistance for victims of polygamy, and for other purposes.
IN THE SENATE OF THE UNITED STATES
July 23, 2008
Mr. REID introduced the following bill; which was read twice and referred to the Committee on the Judiciary
A BILL
To establish a Federal Polygamy Task Force, to authorize assistance for victims of polygamy, and for other purposes.
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,
SECTION 1. SHORT TITLE.
This Act may be cited as the `Victims of Polygamy Assistance Act of 2008'.
SEC. 2. FINDINGS.
Congress makes the following findings:
(1) Despite the fact that polygamy has been illegal in the United States for over 100 years, the practice of polygamy involving underage marriages is growing. Sizable polygamist communities exist in Arizona, Utah, and Nevada, and are expanding into other States.
(2) Polygamist communities are typically controlled by organizations that engage in widespread and systematic violations of State laws and the laws of the United States in order to enrich their leaders and maintain control over their members.
(3) The crimes perpetrated by these organizations include child abuse, domestic violence, welfare fraud, tax evasion, public corruption, witness tampering, and transporting victims across State lines.
(4) Due to the systematic and sophisticated nature of these crimes, State and local law enforcement agencies would benefit from the assistance of the Federal Government as they investigate and prosecute these organizations and their leaders for violations of State law. In addition, violations of Federal law associated with polygamy should be investigated and prosecuted directly by Federal authorities.
(5) The work of State and Federal law enforcement agencies to combat crimes by polygamist organizations would benefit from enhanced collaboration and information-sharing among such agencies.
(6) The establishment of a task force within the Department of Justice to coordinate Federal efforts and collaborate with State agencies would aid in the investigation and prosecution of criminal activities of polygamist organizations in both Federal and State courts.
(7) Polygamist organizations isolate, control, manipulate, and threaten victims with retribution should they ever abandon the organization. Individuals who choose to testify against polygamist organizations in Federal or State court have unique needs, including social services and witness protection support, that warrant Federal assistance.
SEC. 3. ESTABLISHMENT OF A FEDERAL POLYGAMY TASK FORCE.
(a) Establishment- There is established within the Department of Justice a Federal Polygamy Task Force, which shall consist of the Deputy Attorney General, the United States attorneys from affected Federal judicial districts, representatives of the Federal Bureau of Investigation, the Internal Revenue Service, the Department of Labor, and the Department of Health and Human Services, and any officer of the Federal Government whom the Deputy Attorney General considers necessary to strengthen Federal law enforcement activities and provide State and local law enforcement officials the assistance they need to address the illegal activity of one or more polygamist organizations.
(b) Purposes- The Federal Polygamy Task Force established under subsection (a) shall--
(1) formulate effective responses to the unique set of crimes committed by polygamist organizations;
(2) establish partnerships with State and local law enforcement agencies to share relevant information and strengthen State and Federal efforts to combat crimes perpetrated by polygamist organizations;
(3) assist States by providing strategies and support for the protection of witnesses;
(4) track the criminal behavior of polygamist organizations that cross State and international borders; and
(5) ensure that local officials charged with protecting the public are not corrupted because of financial, family, or membership ties to a polygamist organization.
SEC. 4. POLYGAMY VICTIM ASSISTANCE DISCRETIONARY GRANTS.
The Victims of Crime Act of 1984 (42 U.S.C. 10601 et seq.) is amended by inserting after section 1404E the following:
`SEC. 1404F. ASSISTANCE FOR VICTIMS OF POLYGAMY.
`(a) In General- The Director may make grants as provided in section 1404(c)(1)(A) to State, tribal, and local prosecutors' offices, law enforcement agencies, courts, jails, and correctional institutions, and to qualified public and private entities, to develop, establish, and maintain programs for the enforcement of rights and provision of social services (including witness protection, housing, education, vocational training, mental health services, child care, and medical treatment) for an individual who is exploited or otherwise victimized by practitioners of polygamy.
`(b) Authorization of Appropriations- In addition to funds made available under section 1402(d), there are authorized to be appropriated to carry out this section--
`(1) $2,000,000 for fiscal year 2009; and
`(2) $2,500,000 for each of the fiscal years 2010, 2011, 2012, and 2013.
`(c) False Claims Act- Notwithstanding any other provision of law, amounts collected pursuant to sections 3729 through 3731 of title 31, United States Code (commonly known as the `False Claims Act'), may be used for grants under this section, subject to appropriation.'.
SEC. 5. POLYGAMY INVESTIGATION AND PROSECUTION ASSISTANCE DISCRETIONARY GRANTS.
Section 506(a) of the Omnibus Crime Control and Safe Streets Act of 1968 (42 U.S.C. 3756(a)) is amended--
(1) in paragraph (1), by striking `and' at the end;
(2) in paragraph (2), by striking the period at the end and inserting `; and'; and
(3) by adding at the end the following:
`(3) $2,000,000, to be granted by the Attorney General to States and units of local government to investigate and prosecute polygamist organizations that violate Federal, State, or local laws.'.