Joseph Smith Journals
(ignorance), Revelations (Rigdon), Legal Problems (con-artist)
LDS Human Trafficking of Women
LDS Hate of 19th Century U.S.
Presidents
Sidney Rigdon the Catalyst
Behind the Mormonism
Old Newspaper Articles and
Books on Mormonism
Old Classic Books and Magazine
Articles on Mormonism
Fascination With Prophets - 1795
Joseph Smith Sr. Joined Money-Digging & Counterfeiting Group - 1800
Sidney Rigdon in Pittsburgh,
Pennsylvania - 1816
Fascination With Indian
Civilizations - 1818
Fascination With Indians Being
Jews - 1819
Fascination With Brass Plates
- 1821
Fascination With Money Digging
- 1822
Fascination With Ancient
Indians - 1822
Fascination With Old
Manuscripts - 1823
Fascination With Modern
Revelations - 1823
Fascination With Religious Revivals
- 1824
Joe Smith's Brush With Being a Methodist - 1825
Joe Smith acquitted of being a
money digging con-artist - 1825
Joe Smith convicted of being a money digging con-artist - 1826
Fascination With Cult
Migration - 1826
Joe Smith: John the Apostle
Never Died - 1829
Joe Smith: I am the Lord and
you are my Dupes - 1829
Joe Smith, Author and
Proprietor - 1829
Joe Smith and His Golden Story
- 1829
Knowledge of the BOM in NY
Before Publication - 1829
Knowledge of the BOM in Ohio
Before Publication - 1829
Joe Smith: I am the Lord and
you are my Dupes - 1830
Warning About Smith Family in
NY - 1830
Excuse for the Lost BOM Pages
- 1830
Joe Smith: I Don't Have to
Work Anymore - 1830
Joe Smith: Michael is Adam and
is also God - 1830
Joe Smith: I am the new Moses
- 1830
"Conversion" of
Sidney Rigdon - 1830
Warning About Mormons in Ohio
- 1830
Joe Smith: I am the Lord and
you are my Dupes - 1831
Dull Joe Following Rigdon to
Ohio - 1831
Moving to the Holy Land - 1831
Joe Smith: Build me a House -
1831
Thomas Campbell Letter to
Sidney Rigdon - 1831
Alexander Campbell's Full
Critique of the BOM - 1831
Ministers Exposing Mormonism -
1831
Thou Shall Attend Conferences
- 1831
Campbell Examination of the
BOM Part 1 - 1831
Campbell Examination of the
BOM Part 2 - 1831
Mormon Miracle Healings? -
1831
Joe Smith the Anti-Physician -
1831
Missouri Non-Mormons are Your
Enemies - 1831
Thou Shall go to Missouri -
1831
Leaving for the New Jerusalem
- 1831
False Prophecy About Missouri
- 1831
Ezra Booth Letters #8 & 9
- 1831
Warning About Mormonism - 1831
Joe Smith: I am the Lord and
you are my Dupes - 1832
The Mormonites
are Deluded Fanatics - 1832
Beginnings of the Spalding
Enigma - 1832
Mormon on Mormon Violence -
1832
Israel Restored in Missouri -
1832
South Carolina will cause
World War I - 1832
Joe Smith: I am the Lord and
you are my Dupes - 1833
Joe Smith: Build me a bigger
House - 1833
Controlling the Mormons in
Missouri - 1833
State of Missouri versus the Mormon Church - 1833
Missouri Lieutenant Governor
Letter - 1833
Kirtland as the Base of
Operations - 1833
Martin Harris and Domestic
Violence - 1833
New York Warnings About Joe
Smith - 1833
Charles Anthon Statement on
the BOM - 1834
Silencing an Anti-Mormon - 1834
The March of Zion's Camp -
1834
Excuse for the Retreat of
Zion's Camp - 1834
Letter from Missouri Governor
- 1834
End of the World False
Prophecy - 1835
The Prophet Joe and His
Mummies - 1835
Joe Smith: Much Money in
Massachusetts - 1836
Only Dreamers Have the Gospel
- 1836
Letter from Kirtland Christian
- 1836
Letter Warning Missourians
About Mormons - 1836
Missourians Trying to Prevent
Civil War - 1836
History of Mormonism to Date -
1836
You Must Preach to Men on the
Moon - 1837
Mormon Money Counterfeit Bank Notes -
1837
Kirtland Mormon Money Schemes
- 1837
Mormon Love for Kirtland Money - 1837
Mormons Buying Horses With Counterfeit Money - 1837
Joseph Smith Acquitted of Attempted Murder - 1837
Warning of New Mormon Counterfeit Currency - 1837
Smith and Rigdon Arrested for Swindling but Escape - 1837
Kirtland Bank Listed as Fraudulent - 1837
Kirtland Mormonism Exposed -
1838
Inflammatory July 4th Sermon -
1838
Inflammatory Mormon Elder's
Journal - 1838
Reaction of Carroll County
Citizens - 1838
General Alarm by Missouri
Citizens - 1838
Non-Mormons Trying to Avoid
War - 1838
Missouri Governor's Call to
Mobilize - 1838
State of Missouri versus the
Mormon Church - 1838
Conclusion of Missouri Mormon
War - 1838
Betrayal of Joseph Smith by
George Hinkle - 1838
Mormon Prisoners in Missouri - 1838
Testimony in Trial of Mormon Prisoners - 1838
Joseph Smith's Miscall of an
Apostle - 1839
Devious Democrats Courting Devious Mormons - 1839
The Escape of Joseph Smith From Missouri - 1839
Statement of Solomon
Spaulding's Wife - 1839
Adam is God and the Mormon
Priesthood - 1839
Renaming of Commerce to Nauvoo
- 1840
Mormons and Numerous Petty
Thefts - 1840
Illinois Politicians Using the
Mormons - 1840
Knavery Exposed Booklet (U.S. Senate) - 1841
Joe Smith: Build me a Mansion
House - 1841
Move to Nauvoo and Secure Your
Eternal Inheritance - 1841
Sidney Rigdon's Trip to Heaven
- 1841
First Nauvoo Mormon Defections
- 1841
Joe Smith's Hate For Independent Journalists - 1841
State of
Illinois Citizens General Alarm - 1841
Position of Non-Mormon
Journalists - 1841
Illinois Reaction to Mormon Hate - 1841
Kirtland Money Fraud Revisited
- 1841
Joe Smith the General and
Prophet - 1841
Warning to Politicians About
the Mormons - 1841
How Martin Harris was Duped -
1841
The Mormons and Alcohol - 1841
The Swindling of New Converts
- 1841
State of
Iowa Citizens General Alarm - 1841
Interview with Joe Smith -
1841
Mormon Growth due to
Foreigners - 1841
Warning to all of Illinois -
1842
The Lust of Brigham
Young - 1842
Attempted Assassination of
Former Missouri Governor - 1842
Warning from U.S. Military
Officer - 1842
Prominent Mormon Defectors -
1842
Political Arrogance of Hyrum
Smith - 1842
Mormon Plot to Control the
State of Illinois - 1842
John C. Bennett's 1st
Disclosure - 1842
John C. Bennett's 2nd
Disclosure - 1842
John C. Bennett's 3rd
Disclosure - 1842
John C. Bennett's 4th
Disclosure - 1842
John C. Bennett's 5th
Disclosure - 1842
John C. Bennett's 6th
Disclosure - 1842
John C. Bennett's 7th
Disclosure - 1842
Mormon Control of Illinois
General Election - 1842
Saving Joe Smith From Prosecution - 1842
Joe Smith Publicly Flaunting
Illinois State Law - 1842
Arrest Warrant for Joe Smith
by Outgoing Illinois Governor - 1842
First Arrest
and Release of Joe Smith - 1843
Debate Over Nauvoo Charters -
1843
Joe Smith: Angels Can Have Sex
- 1843
Joe Smith: God the Father Can
Have Sex - 1843
It is Impossible for Joe Smith
to be Saved - 1843
Polygamy Revelation in Writing
- 1843
Second Arrest and Release of
Joe Smith - 1843
Puppet Illinois Governor's
Excuse for Release - 1843
Nauvoo Visit and Joe Smith
Interview - 1843
Uneducated Gullible Mormons -
1843
Fanatical Mormon Baptism -
1843
Special Privileges of General
Joe Smith - 1843
Appeal to the Green Mountain
Boys - 1844
Mormon Caused Problems at
Carthage - 1844
Spiritual Advice for Joe Smith
- 1844
Puppet Illinois Governor's
Lack of Concern - 1844
General Joe Smith for
President - 1844
Special Privileges of the
Nauvoo Charter - 1844
Joe Smith Compared to
Mo-ham-mad - 1844
Nauvoo High Council in Action
- 1844
King Follet Discourse by Joe
Smith - 1844
Joe Smith and the Use of
Slander - 1844
Why Oppose the Mormons? - 1844
Dissention Among the Mormons -
1844
Establishment of the Nauvoo
Expositor - 1844
Final Public Blasphemy of Joe
Smith - 1844
Slander of Henry Clay by Joe
Smith - 1844
The Lone Issue of the Nauvoo
Expositor - 1844
Illegal Destruction of the
Nauvoo Expositor - 1844
Reaction to the Destruction of
the Nauvoo Expositor - 1844
Arrest and Murder of General
Joe Smith - 1844
Puppet Illinois Governor's
First Proclamation - 1844
Sidney Rigdon versus Brigham
Young Power Struggle - August 8, 1844
With the death of Joseph Smith and the
excommunication of Sidney Rigdon, control of the Mormon church shifted from the
con-artist false prophets to the business manager false prophets beginning with
Brigham Young. The business managers ceased making the numerous false
prophecies that were characteristic of the Joe Smith and Sidney Rigdon era.
Brigham Young gave only one “revelation” and that being Doctrine and Covenants
section 136 where the Mormon membership were told to obey his commandments and
how to be organized during the western migration to Utah. Other business
manager prophecies were the 1890 declaration that polygamy was no longer
allowed and the 1978 declaration that blacks would no longer de discriminated
against. The 1890 and 1978 declarations were simply made to keep the Mormon
church in step with the accepted morals of the United States of America. The
business manager false prophets of the Mormon church (Church of Jesus Christ of
Latter-day Saints) continue to practice misinformation and deception to the
present about Mormon history. Sidney Rigdon, The Confession of an Apostate,
page 85.
Puppet Illinois Governor's
Second Proclamation - 1844
Exposing the Illinois Puppet
Governor - 1844
Blaming the Warsaw Signal
Editor - 1844
Hancock County Peace Treaty -
1844
Repealing the Nauvoo Charters - 1844
Counterfeiter King Rescued by Mormons in Nauvoo - 1845
Legislative Debate Over
Charters - 1845
Mormon Persecution Story -
1845
Christendom Compared to Babylon
by Mormons - 1845
The Fraud and Stupidity of
Mormonism - 1845
Divisions Among the Mormons -
1845
Revenge Upon the Gentiles -
1845
Swindling by Patriarch
Blessing - 1845
Definition of a Jack Mormon -
1845
State of Illinois versus the Mormon
Church - 1845
Brigham Young Versus William
Smith - 1845
State of Illinois versus Brigham Young - 1845
Counterfeiter Double-Crosses Mormon Murderers - 1845
Counterfeit Coinage and Danite Activities in Nauvoo - 1845
Olson Hyde Versus William
Smith - 1845
Nauvoo Temple Ceremonies -
1845
Conduct of Orrin P. Rockwell - 1845/1846
Agreement With Mormons to Leave Illinois - 1846
Beginnings of the Strangites -
1846
Nauvoo After the Mormons -
1846
Illinois Puppet
Governor's Summary - 1846
Mormons & the Donner Party
- 1846
Western Mormon Migration -
1846/1847
Honoring the Victims of the
Mormons - 1847
Warning to Australians About
Mormonism - 1847
Mormons Leaving
the United States - 1847
Adultery of Brigham Young -
1847
Church Growth Due to
Foreigners - 1848
The Persuasion of Joe Smith Remembered
- 1849
LDS Against the State of
Deseret - 1849
Gentiles Against the State of
Deseret - 1850
State of Deseret
Representative - 1850
Mistreatment of Indians - 1851
Mistreatment of Oregon
Settlers - 1851
Mistreatment of Major Singer -
1851
Mistreatment of U.S. Officials
- 1851
Mormon Failure in Chile - 1851
Charges Against Brigham Young
- 1851
The Treason of Brigham Young -
1851
President Millard Fillmore
State of the Union Address - 1851
Report to President Fillmore -
1852
Expulsion of United States
Judicial Officers from Utah - 1852
The Treason of Brigham Young -
1852
Brigham Young's Sermon on the
Nature of God - 4/9/1852
Nauvoo After the Mormons -
1852
Salt Lake City Temple
Dedication - 1852
Mormon Broadside of
Christianity - 1852
Brigham Young's Sermon
Threatening Apostates With Murder - 3/27/1853
Church Growth Due to
Foreigners - 1853
Trouble With the Strangites -
1853
John Taylor's sermon on the superiority
of Mormonism over Christianity - June 12, 1853
Brigham Young Threatening the
Murder of Gladdenites - 1853
Brigham Young Preaching Murder
- 1853
Kingdom of Brigham Young -
1853
Gentile Mountain Man Escape -
1853
Murder of Captain Gunnison -
1853
Lyon Speech in Congress - 1854
Harems Replacing Families in
Utah - 1854
Mormon Leaders Are All Rascals
and Imposters - 1854
Brigham Young: God Has
Ordained Me to be Governor - 1854
Mormon Preaching: Jesus Christ
was the Bridegroom at Cana - 1854
Salt Lake City Christmas
Street Brawl - 1854
Mormons Continued Defiance -
1855
Indians Blamed for Mormon
Murders - 1855
Brigham Young's Sermon on the
Kingdom of God - 7/8/1855
Mormon Human Trafficking -
1856
Sea Captain Rescues Sister From Elders - 1856
Mormon Elders Preying on the
Ignorant - 1856
The Villainy of Elders in
England - 1856
Mormon Attempt to Incorporate
Murder and Polygamy Into the State of Deseret - 1856
Sworn Testimony About
Disgusting Mormon Details - 1856
Mormonism's Mother of God -
1856
Republican and Anti-Mormon -
1856
United States versus the Mormon
Church - 1856
Brigham Young Rebuking Mormon
Brethren - 1856
Mormon Sermon Commencing Blood
Atonement Murder - 9/21/1856
Brigham Young Sermon's on the
Mormon Reformation via Murder and Extortion - 9/21/1856
Brigham Young Chastising
Mormon Women - 1856
The Treason of Brigham Young -
1856
Brigham Young Rebuking Mormon
Women - 1856
Western Migration Hand-Cart
Disaster - 1856
Morrill Speech in Congress -
1857
Orson Hyde Exposing Mormonism
- 1857
Fruit of the Mormon
Reformation - 1857
The Mormons Our Enemies - 1857
Eliminating Parley Pratt -
1857
U.S. Officials Leaving Utah -
1857
Joe Smith's Egyptian Mummies -
1857
Stephen A. Douglas Speech -
1857
Memories of Brigham Young -
1857
Mitt Romney's Traitorous
Ancestor - 1857
John Taylor's sermon on his
hatred of the United States - 8/23/1857
Mountain Meadows Mormon
Massacre - 9/11/1857
Brigham Young's Sermon of Rage
and High Treason - 9/13/1857
Mountain Meadows Mormon
Massacre Smoking Gun Sermon - 9/13/1857
Brigham Young Declares War on the
United States of America - 9/15/1857
Mormon Murderers Associated With The Mountain Meadows Massacre
First Report of the Mormon
Massacre at Mountain Meadows - 1857
Confirmation of Mormon
Duplicity in Massacre - 1857
Escape From Death and the
Danites - 1857
San Bernardino County,
California - 1857
Brigham Young's Sermon on his
treason and testimony - 10/7/1857
John Taylor's sermon on his
treason and the kingdom of God - 11/1/1857
Brigham Young: We Will Destroy
Our Homes Rather Than Submit - 1857
Mormons Will Murder and
Plunder to Replenish Brigham Young's Treasury - 1857
President James Buchanan State of the Union Address - 1857
Brigham Young Viewed as
Solomon by Mormons - 1857
The Treason of Brigham Young -
1857
Prophet Joe Smith Remembered -
1858
Mormon Attack on U.S. Forces -
1858
Brigham Young Indicted for
Treason - 1858
United States versus the
Mormon Church - 1858
Brigham Young Viewed as God by
Mormon Fanatics - 1858
Criminal Activity of Brigham
Young's Danites - 1858
Growth of Mormonism by
Fanaticism - 1858
Brigham Young's Sermon on the
United States Being Enemies - 6/6/1858
Friendly Utah Indians and
Mormon Murderers - 1858
The Hypocrisy and Lies of
Mormon Leaders - 1858
The Inhospitable Treatment of
Gentiles by Mormons - 1858
Book of Mormon Versus Brigham
Young - 1858
Interesting News From The Utah Territory - 1858
Salt Lake City
Tabernacle and Heber C. Kimball Estate - 1858
The Valley Tan Newspaper
Articles - 1858
President James Buchanan State of the Union Address - 1858
The Valley Tan Newspaper
Articles - 1859
Mormon Contempt for the United
States Officials and Soldiers - 1859
Girl Kidnapped by Mormon
Convert Mother - 1859
Mormon Criminal Activity in
Utah - 1859
Mormon Disregard for the Law
in Utah - 1859
Buchanan's Incompetence Allows
Mormon Treason to be Established - 1859
Young Woman Rescued From Polygamy - 1859
Valley Tan Newspaper Editor
Abruptly Leaves Mormon Utah - 1859
Arrest of Mormon Counterfeiters - 1859
Source of Utah Counterfeiting is the Deseret Newsroom - 1859
Nevada Grand Jury Report on
Mormonism - 1859
Brigham Young Escaping Justice
Via Murder - 1859
Brigham Young's Sermon on
Mormon Intelligence - 10/9/1859
Mormon LDS Church Treason -
1859
The Inability to Prosecute
Mormon Criminals - 1859
The Valley Tan Newspaper
Articles - 1860
John Taylor's sermon on the
Mormon gospel - January 15, 1860
Eli Thayer Speech in Congress - 1860
United States versus the
Mormon Church - 1860
Brigham Young's Sermon on
Universal Salvation - 4/6/1860
United States versus the
Mormon Church - 1860
Young Joe Smith Versus Brigham Young - 1860
Republican Party Campaign
Booklet - 1860
A Political Textbook by Horace
Greely - 1860
The Treasonable Rebels of Mormondom - 1860
Arkansas Dispositions on Property Lost at Mountain Meadows
Massacre - 1860
Mormon Authorities Hoping for
Civil War - 1860
President James Buchanan State of the Union Address - 1860
Brigham Young Having Numerous
Wives Was a Matter of Principle not Love - 1861
Brigham Young's Sermon on the
Mormon Priesthood - 5/7/1861
Mark Twain on Destroying
Angels - 1861
Mark Twain on Mormon Booze -
1861
Mark Twain's Visit with King
Brigham - 1861
Mark Twain on Mormon Contracts
- 1861
Mark Twain on Mormon Women -
1861
Mark Twain on Gentile Rumors -
1861
Mark Twain on the Massacre -
1861
Mark Twain on Utah High Prices
- 1861
Mormons Ordered to Utah - 1861
Utah Governor Challenging
Mormons to be Faithful to the Union - 1861
Letter to Abraham Lincoln -
1862
Brigham Young's Treasonable Sermon - 3/9/1862
The Treason of Brigham Young -
1862
United States versus the
Mormon Church - 1862
Brigham Young's Sermon on Joseph
Smith - 8/31/1862
The Mormon Dilemma of Abraham
Lincoln - 1862
Mormons Arming Indians With Guns and Ammunition - 1862
Brigham Young's Sermon on the
Resurrection - 10/6/1862
Brigham Young Preparing For Secession From the Union - 1862
Judge Cradlebaugh's
Speech and Testimony in Congress on Mormon Murders - 1863
U. S. Military Ends Indian
Depredations at the Battle of Bear River - 1863
Mormons and Indians Equals
Double Trouble - 1863
The Treason of Brigham Young -
1863
Brigham Young Provoking the
United States Military - 1863
Letter to Abraham Lincoln -
1863
Brigham Young's Sermon on his
Racism and Hater of Abraham Lincoln - 3/8/1863
Letter to Secretary Seward -
1863
Treasonable Acts of Brigham
Young - 1863
The Treason of Mormon
Authorities - 1863
Enlisting Loyal Anti-Mormons Into the Military - 1863
Brigham Young's System of
Espionage and Treason - 1863
Salt Creek Bishop
Congratulating Indians on Gentile Murders - 1863
Making Peace With The Indians Despite Mormon Interference - 1863
Solution For Undercutting
Mormon Hierarchy Authority - 1863
Brigham Young: Civil War is
Punishment for the Death of Joe Smith - 1863
Union Vedette Newspaper
Articles - 1863
Union Vedette Newspaper
Articles - 1864
Brigham Young's Hate for the
United States Military - 1864
Removal of the United States
Military Thwarted - 1864
Mormon Attempts Through Lies
to Remove U. S. Military From Salt Lake City - 1864
The Treason of Brigham Young -
1864
United States Military
Protecting Miners From Mormons - 1864
Brigham Young's Traitorous Activities During July - 1864
Brigham Young's Sermon About
God, Government, and Salvation - 7/31/1864
General Patrick Edward Connor
Maintaining Peace in Utah and Colorado - 1864
Legacy of Abraham Lincoln
Versus Brigham Young: 1861 - 1865
Union Vedette Newspaper
Articles - 1865
Brigham Young's Sermon About
God, Sin, and Exaltation - 1/8/1865
Transfer of the Utah District
to the Missouri Military Department - 1865
Summary of Mormon Treason
During the Civil War - 1865
Effect of Polygamy Upon Families
- 1865
An Editorial on Polygamy and
Brigham Young - 1865
How Brigham Young Controls
Utah Political Affairs - 1865
Mormon Practice of White Slavery
via Polygamy - 1866
John Taylor's sermon in
defense of polygamy - April 7, 1866
Brigham Young's Sermon on
Mormon Espionage and the Slander of Christendom - 4/29/1866
Brigham Young Promoting Murder
to Protect Mormon Vows - 1866
The Treason of Brigham Young -
1866
The Life of Brigham Young's
Wives - 1866
Brigham Young Promoting
Polygamy in Violation of United States Law - 1866
United States versus the
Mormon Church - 1866
Rebuttal to Mormon Polygamy
Apologists - 1867
Brigham Young's Sermon on
Mormon Intolerance of Christendom - 6/23/1867
Brigham Young Excommunicates
Lyman, Hyde, and Pratt - 1867
Brigham Young Excommunicated
Orson Pratt Over Money - 1867
The Excommunication of the
Quorum of Twelve Members - 1867
Brigham Young's Sermon on the
Gathering of Saints to Utah - 2/16/1868
Brigham Young in Favor of the
Railroad Due to Money - 1868
Interview with Brigham Young -
1868
United States Attempting to
Limit the Power of Brigham Young - 1869
Memories of Sidney Rigdon -
1869
Memories of Solomon Spaulding
- 1869
United States Attempt to
Liberate Mormon Women - 1869
Brigham Young's Sermon on
Mormons Becoming Communists - 4/7/1869
Brigham Young Preaching
Subjects - 1869
Judge Trumbull Versus Brigham
Young - 1869
Brigham Young Promoting
Polygamy in Violation of United States Law - 1869
The Treason of Brigham Young -
1869
The Aborted Escape of Brigham
Young's Daughter - 1869
Assessing the Estate of Brigham
Young for Taxes Due - 1869
Mountain Meadows Massacre
Excuse - 1869
United States versus the
Mormon Church - 1869
Polygamy in Utah is a Monstrous
Evil - 1870
John Taylor's sermon on the
things of God - May 6, 1870
The Treason of Brigham Young
Described in Congress - 1870
Brigham Young's sermon on the
message of the Mormon elders - 8/7/1870
Brigham Young Backing Down on
Debate Challenge - 1870
Mormon Heartless Swindler -
1870
Mormon Defending Polygamy in
Congress - 1870
United States versus the
Mormon Church - 1870
Establishment of the Salt Lake
Tribune - 1871
Brigham Young Saving the
Nauvoo Legion - 1871
Mark Twain on Mormon History -
1871
Mark Twain on the Massacre -
1871
Brigham Young's sermon on Mormon Revelation versus Christian belief -
8/13/1871
Open Letter to Brigham Young
#1 - 1871
Open Letter to Brigham Young
#2 - 1871
Open Letter to Brigham Young
#3 - 1871
Open Letter to Brigham Young
#4 - 1871
Open Letter to Brigham Young
#5 - 1871
Open Letter to Brigham Young
#6 - 1871
Open Letter to Brigham Young
#7 - 1871
Open Letter to Brigham Young
#8 - 1871
Open Letter to William S. Godbe - 1871
Brigham Young to be Arrested
as Accessory to Murder - 1871
Brigham Young Posting Bail For Polygamy Indictment - 1871
Springville Mormon Bishop
Arrested as Accessory to Murder - 1871
Brigham Young Guilty in Case
Involving Mrs. Cook - 1871
Brigham Young Murder Arrest
Warrant - 1871
The Legal Gymnastics of Mormon
Lawyers - 1871
Brigham Young a Fugitive From Justice - 1871
Elder Recruitment of Danish
Women - 1871
Attorneys Trying to Delay
Brigham Young's Trial - 1871
Brigham Young Jumping Bail -
1871
United States versus the
Mormon Church - 1871
President Ulysses Grant State
of the Union Address - 1871
The Arrest of Brigham Young -
1872
Witness Tampering by Brigham
Young - 1872
Mormon Murderers Deemed
Innocent by Brigham Young - 1872
Evidence for Solomon Spalding
Authorship - 1872
Polygamy Revelations of
Convenience - 1872
Mormon Legislature Votes to
Fund Church Expenses - 1872
John Taylor's sermon on
revelation - March 17, 1872
Brigham Young Wanting Utah Statehood for Political Control Purposes - 1872
Brigham Young and Mormon
Murderers Released on Legal Technicalities - 1872
Lonely Deluded Polygamist Wife
- 1872
Brigham Young's sermon on the Mormon testimony - 8/11/1872
Emma Smith versus Brigham
Young - 1872
Effort to Bring Brigham Young
to Justice - 1872
United States versus the
Mormon Church - 1872
Affidavit of Philip Klingon
Smith - 1872
Mormon Slander and
Intimidation - 1872
William McLellin
Journal - 1872
John D. Lee Hiding Spot - 1872
President Ulysses Grant State
of the Union Address - 1872
United States Attempt to Free
Utah Juries From Church Control - 1873
A Solution For
The Mormon Problem - 1873
Premature Death Notice of Sidney Rigdon - 1873
President Grant Pushing for
the Emancipation of Gentiles in Utah - 1873
Spaulding BOM Authorship
Witnesses - 1873
Congress Fails to Emancipate
Utah Gentiles From Brigham Young - 1873
Brigham Young's sermon on the enemies of Mormondom
- 4/6/1873
April Conference: The Divine
Plan of God is Polygamy - 1873
Mormon Duty is to Maintain the
Flow of Money and Immigrants to Utah - 1873
Elder Recruitment of
Scandinavian Girls - 1873
Brigham Young's 17th Wife
Leaves Him - 1873
Illegal Voting by Mormon
Children - 1873
President Ulysses Grant State
of the Union Address - 1873
United States versus the Mormon
Church - 1873
John Taylor's sermon on Mormon
doctrines - February 1, 1874
"My Life of Bondage"
by Mrs. Brigham Young - 1874
Brigham Young's sermon on the redefinition of the Mormon murder command -
5/3/1874
United States versus the
Mormon Church - 1874
Robinson Speech in Congress -
1874
Holy Bible versus the BOM -
1874
Mormon Human Trafficking -
1874
Interview with John D. Lee -
1874
Visit to the Salt Lake City
Tabernacle - 1874
Mormon Beginnings Remembered -
1874
Memories of NY Smith Household
- 1875
Denial of Polygamy by Joe
Smith - 1875
Encounter with Joe Smith
Remembered - 1875
Testimony in the Trial of John
D. Lee - 1875
Analysis of Orson Pratt's
Sermon - 1875
Brigham Young's Mountain
Meadows Massacre Deposition Dementia - 1875
Mormon Jurors Acquit Mormon
Murderers Using Mormon Witnesses - 1875
Death Notice of Martin Harris
- 1875
Jackson County Revisited -
1875
Ann Young versus Brigham Young
- 1875
Typical Cumorah Hill Pilgrim -
1875
President Ulysses Grant State
of the Union Address - 1875
Mormon Women Doing the Bidding
of Church Authorities - 1876
Reference Materials on
Mormonism- 1876
Death Notice of Sidney Rigdon
- 1876
Brigham Young's sermon on the secret of Mormon salvation - 10/8/1876
Mormon Murderer Brought to
Justice After Many Years - 1877
Elder Brown versus Brigham
Young - 1877
Effort to Break the Mormon
Stranglehold on Juries - 1877
Brigham Young's sermon on the sins of saints and sinners - 4/29/1877
Brigham Young: God is
Chastening the Saints Due to Their Ungodliness - 1877
The Use of Personal Slander by
Brigham Young - 1877
Mormon Human Trafficking -
1877
Brigham Young Preaching on
Hidden Gold - 1877
Death Notice of Brigham Young
- 1877
Reminiscences of Life in Salt
Lake City - 1877
Interview With The Original Book of Mormon Pressman - 1877
The Treason of John Taylor -
1878
The Utah Social Cancer of
Mormon Polygamy - 1878
Non-Mormons Disfranchised in
Utah by Mormon Criminals - 1878
Utah Governor Aiding &
Abetting Mormon Criminals - 1878
Mormon Missionaries Redoubling
English Recruiting Effort - 1878
Attempt to Purchase Original
BOM From Apostate David Whitmer - 1878
The Apostasy of Oliver Cowdery - 1878
Mormon Murderers Brought to
Justice After 21 Years - 1878
Orson Pratt Unanswered
Questions - 1878
Brigham Young's Poor Judgment
of Character - 1878
Sidney Rigdon Unanswered
Questions - 1878
John Taylor Admits Criminal
Behavior Under Oath - 1878
Plea From Non-Mormon Women in
Utah to the Women of America - 1878
Martin Harris Unanswered
Questions - 1878
Polygamy Argued Before the
United States Supreme Court - 1878
Polygamy Arguments Concluded
Before United States Supreme Court - 1878
Polygamy in Violation of the
United States Constitution - 1878
Oliver Cowdery Unanswered Questions
- 1878
Early Mormonism and Millennial
Fever - 1878
David Whitmer Unanswered
Questions - 1879
Honest BOM Witness Interview -
1879
Spaulding & Rigdon BOM
Authorship - 1879
Rebuttal to the Deseret News -
1879
Sidney Rigdon's Disclaimer -
1879
Kinderhook Plates Hoax
Remembered - 1879
Examining the BOM Witnesses -
1879
Conversion of Sidney Rigdon -
1879
Christian Civilization Versus
the Mormon Church - 1879
The Idea Behind the BOM - 1879
The Inventor of Mormonism -
1879
The Genesis of Mormonism -
1879
The United States Versus The Mormon Church - 1879
Destruction of the Nauvoo
Expositor Remembered - 1879
The Surrender of Joe Smith -
1879
Mormon Human Trafficking -
1879
An Appeal to the Latter-day
Saints - 1879
New Revelations Versus Books -
1879
Emma Smith and Mormonism -
1879
Smith Family Member's
Testimonies - 1879
The Murmurs of Emma Smith -
1879
First Idea Behind Mormonism -
1879
Urim and Thummim Analyzed - 1879
George Reynolds vs. The United
States - 1879
President Rutherford Hayes State
of the Union Address - 1879
The Aborted Escape of John
Taylor's Daughter - 1879
Joe Smith and Buried Treasure
- 1880
Mormon Human Trafficking -
1880
Memories of Joe Smith in Susquehanna
- 1880
Matilda
Spaulding McKinstry's Testimony - 1880
Orrin Parsons Henry Letter -
1880
Mormon Elder Lying and
Attacking a Christian Missionary - 1880
Salt Lake City Compared to
Sodom and Gomorrah - 1880
Mormon Oneness or Unity - 1880
President Rutherford Hayes
State of the Union Address - 1880
Abner Jackson Statement on
Solomon Spaulding - 1881
President James
Garfield Inaugural Address - 1881
Mormon Response to Spaulding
Authorship - 1881
Mormon Baptismal Regeneration
- 1881
Mormon Using Patriarchical Sins for Illegal Polygamy Defense - 1881
Elders Recruiting European
Women - 1881
Delusions of David Whitmer -
1881
Memories of Missouri Wars -
1881
Misrepresenting President
Garfield - 1881
Death Notice of Bishop Philip Klingen Smith - 1881
Murder of Bishop Klingensmith
- 1881
Mormon Human Trafficking -
1881
President Chester Arthur State
of the Union Address - 1881
LDS Church Authorities False
Promises - 1882
The Practice of White Slavery
by Mormon Bishops - 1882
United States versus the
Mormon Church - 1882
The Founders of Mormonism -
1882
Salt Lake City Lutheran Church
- 1882
President Chester Arthur State
of the Union Address - 1882
Mormon Trafficking of Poor
Switzerland Women - 1883
Devious Mormon Recruiting
Effort in North Carolina - 1883
Mormon Criminals Circumventing
the Edmunds Law in Utah - 1883
How Mormon Criminals Still Rule
in Utah - 1883
Devious Mormon Recruiting
Effort in Georgia - 1883
The Power of Mormonism is
Ignorance - 1883
Religious Toleration Except in
Criminal Behavior - 1883
October Conference: United
States is the Power of Darkness - 1883
In The City of the Saints
Where Jews are Gentiles - 1883
The Power of Mormon Lies Over
Ignorant People - 1883
President Chester Arthur State
of the Union Address - 1883
Mormon Slander of the United
States President - 1883
Older Man Enamored With Girl and Mormonism - 1884
Fruit of Mormon Reformation -
1884
English Girl Saved From Polygamy - 1884
President Chester Arthur State
of the Union Address - 1884
Elders Recruiting Women in
Switzerland - 1884
President Grover Cleveland
Inaugural Address - 1885
Polygamy is Vital Part of
Mormonism - 1885
Victim of Polygamy by Elder -
1885
Discrediting and Destroying
Evidence - 1885
Mormons Insulting the U.S.
Flag - 1885
Mormon Human Trafficking -
1885
Victim of Polygamy by Bishop -
1885
National Marriage Law Needed
to Stop Utah Crimes - 1885
The Vice and Treason of the
Latter-day Saints - 1885
Hurrying Troops to Utah to
Quell Mormon Uprising - 1885
Mad Mormons Rioting in Salt
Lake City - 1885
President Grover Cleveland
State of the Union Address - 1885
Mormon Conspiracy Against
Federal Officials - 1885
Mormon Polygamy and Social
Confusion - 1886
Solomon Spaulding Remembered -
1886
Mormon Legislature Allowing
Bail to Mormon Criminals - 1886
Beaver Island Strangite Mormon
Short History - 1886
Mormon Women's Protest Against
the Edmund-Tucker Act - 1886
Confronting Mormon False
Statements - 1886
The Lord Will Confound the
United States Our Enemy - 1886
Lectures by Dr. James
Fairchild - 1886
Mormon Human Trafficking -
1886
Evidence for Solomon Spaulding
- 1886
Mormon Human Trafficking Moved
to Philadelphia - 1886
David Whitmer Interview - 1886
Christian Effort to Stop Elder
Recruitment of Nordic Women - 1887
Menacing Mormons in Arizona -
1887
Peaceful Ohio After Mormonism
- 1887
Among the Salt Lake City
Mormons - 1887
The Conflict Between Decency
and Mormon Inmorality - 1887
Summary of Mormon Life in Utah
- 1887
Escaping Bishop Lustful
Revelation for True Love - 1887
Correspondence from William
Law - 1887
What Happened to Revelation? -
1887
Daughter Trying to Save Mother
From Polygamy - 1887
Report of the Utah Commission
- 1887
Elder Recruitment of Young
Single Foreign Women - 1887
Kirtland Mormon Temple
Remembered - 1888
The Second Book of Mormon -
1888
Interview with Sidney Rigdon's
Grandson - 1888
Escape from the United States
- 1888
Naked Truths About Mormonism -
1888
The Greed and Tyranny of
Mormonism - 1888
Mormon Men Marriage Mentality
- 1888
Rescue of 15
Year Old Girl From Elder - 1888
Mormon Human Trafficking -
1888
Saving Children From Mormon Human Trafficking - 1888
Mormon Human Trafficking of
Girls - 1888
Mormon Church Corporation
Dissolved - 1888
President Grover Cleveland
State of the Union Address - 1888
Elders Promising Young Wives
to Southerners - 1889
Interviews With Common Mormons
- 1889
Elder Recruitment of Buxom
Finnish Girls - 1889
Elders Beguiling West Virginia
Women - 1889
Benjamin Winchester Testimony
- 1889
The Conquest of Utah is at
Hand - 1889
Long Overdue Honest Mormon Testimony
- 1889
Elder Recruitment of Young
German Girls - 1889
Endowment House Secrets
Exposed - 1889
Endowment House Secrets Divulged
- 1889
Deseret News Used as Evidence
of Mormon Treason - 1889
Mormons Agitated Over Treason
Trial Disclosures - 1889
Mormon Hatred of Uncle Sam
Divulged - 1889
Testimony of Mormon Murder and
Revenge - 1889
Endowment House Oaths of
Treason - 1889
Wilford Woodruff's Attempt at
Damage Control - 1889
The Public Lies of Wilford
Woodruff - 1889
Mormons Denied U.S.
Citizenship - 1889
Tithing House Moneychangers -
1889
Republican and Anti-Mormon -
1890
United States Versus the
Mormon LDS Church - 1890
Mormon Church Hiding Money in
California - 1890
End of the World General
Conference - 1890
Mormon Conference Tomfoolery -
1890
Elder Recruitment of Young
European Girls - 1890
Criminal Mormon Polygamists
Moving to Arizona - 1890
Mormon Continued Defiance
Against the United States - 1890
President Benjamin Harrison
State of the Union Address - 1890
Mormons Leaving the United
States for Mexico - 1890
Mormons Nervous About Bad
Publicity - 1891
Insane Heiress Satisfied With Being Married to a Polygamist Criminal - 1891
The Wealth of Brigham Young -
1891
Elder Recruitment of English
Women - 1891
President Benjamin Harrison
State of the Union Address - 1891
High Counselor of the Church of
Jesus Christ of Latter-day Saints Arrested - 1892
The Judgment of God Upon a
Mormon Family - 1892
Marriage of Miss Kimball For Love - 1892
Mormon Elders Recruiting Women
in Texas - 1892
Polygamy Still Being Practiced
by Mormons - 1892
Escape From a Bishop Locked
Room for True Love - 1892
President Harrison Offers
Pardons to Criminal Mormons For Votes - 1893
Mormons Practicing Illegal
Polygamy in Mexico - 1893
Was the Youngest Son of Joe
Smith Poisoned in SLC? - 1893
Mormons Will Rule the World
Via Politics - 1893
Interview With John Gilbert
the BOM Printer - 1893
Mountain Meadows Massacre
Survivors Reunion - 1893
Brigham Young's Favorite Wife
- 1894
The New Zion Temple Lot
Awarded to the RLDS Church - 1894
Elder Trafficking of Girls -
1894
Anniversary of Joe's Death -
1894
Mormon Heretical Blasphemes -
1894
President Cleveland Offers
Pardons to Criminal Mormons For Votes - 1894
Mormons Addicted to Tea,
Coffee, and Tobacco - 1894
Mormon Elders Recruiting Women
in Kentucky - 1894
Mormon Liars Causing Ute
Indians Problems - 1894
Church Leaders Sold the Mormon
Vote to Republicans For Money - 1895
Why the Church Leaders Sold
the Mormon Vote For Money - 1895
Polygamy is Practiced and the
1890 Manifesto Was a Sham - 1895
Polygamy Alive and Well in
Utah - 1895
The Book of Mormon Beginnings
Per a Palmyra Native - 1895
Joseph F. Smith Censors
Mormons Running as Democrats - 1895
Mormon Church Openly Favors
Republican Party - 1895
Democratic Party Challenges
Mormon Church's Interference in Politics - 1895
The Political Money Schemes of
the Mormon Church - 1895
Mormon Church Will Maintain
Dictatorship of Utah Politics - 1896
Conditional Statehood for Utah
- 1896
How the Mormon Church
Eliminated Democratic Candidates - 1896
Mormon Saints Better be
Obedient - 1896
Mormon Political Double-Cross
Over Silver - 1896
Last Will & Testament of
Charles Malmstrom - 1896
Consequences of Wife and
Daughter Stealing by Mormons in Florida - 1896
Christian Apologetics Versus
Brigham H. Roberts Slander - 1897
Consequences of Wife and
Daughter Stealing by Mormons in Florida - 1897
Consequences of Wife and
Daughter Stealing by Mormons in England - 1897
Mormon Polygamy Strongly
Defended in Richfield Utah - 1898
Brigham Young's Grandson Warns
Missionary Society About Mormonism - 1898
The Methods of Mormon
Deception - 1898
Christians Mobilizing Against
Brigham H. Roberts - 1898
The Lies of President Joseph
F. Smith - 1898
The Unveiling of Moroni - 1899
RLDS Opposition to Brigham H.
Roberts - 1899
Building Opposition to Brigham
H. Roberts - 1899
Mormon Literature Promoting
Polygamy - 1899
Massive Opposition to Brigham
H. Roberts - 1899
Delegation Exposes Brigham H. Roberts
to Congress - 1899
Testimony of Witnesses Against
Brigham H. Roberts to Congress - 1899
Documented Dishonesty of
Mormon Historian and Theologian Brigham H. Roberts
Brigham H. Roberts Defending
Polygamy in Congress - 1900
Brigham H. Roberts and the
Mormon Conspiracy - 1900
Congress Rejects Seating Brigham
H. Roberts - 1900
Brigham H. Roberts on Trial
for Polygamy - 1900
Brigham H. Roberts is
Convicted - 1900
Mormonism as a Delusion - 1900
The Mormon - Christian War - 1900
Elders Recruiting Girls From the Mississippi Valley States - 1900
Mormon Elder Wife Stealing -
1900
Mormon Utah Governor Marries
an Enlightened Gentile - 1901
Mrs. Thomas Blair and Miss
Dickinson - 1901
Dancing in the Mormon Land -
1901
Mormon Caused Chicago Riot -
1901
Joe Smith Almost Walked on
Water - 1901
Elders Preaching Polygamy in
Japan - 1901
Mormons Taking Advantage of
Indians - 1901
Elders Recruiting Young Danish
Girls - 1902
Escape From Wedding With Elder - 1902
Psychological Study of Joseph
Smith - 1902
Brigham Young's Grandson
Sought in New York City Murder - 1902
Brigham Young's Grandson
Arrested for New York City Murder - 1902
William Hooper Young's
Journalistic Attacks Upon Seattle Citizens - 1902
Was Brigham Young's Grandson a
Serial Murderer?
William Hooper Young's Escape
Plan After the Murder - 1902
Evidence Building Against
William Hooper Young - 1902
John W. Young is Convinced
That William is Innocent - 1902
Mormon Blood Atonement
Remembered - 1902
Book of Mormon Proved a Fraud
- 1902
Polygamy Alive and Well in
Utah - 1902
Witness Tampering in Young
Murder Trial - 1903
Brigham Young's Grandson
Dragged to Court for Murder - 1903
Prosecution Presents Eleven
Witnesses in Young Murder Trial - 1903
William Hooper Young's Escape
Plan Discovered - 1903
William Hooper Young is
Sentenced to Life Imprisonment for Murder - 1903
William Hooper Young Taken to
Sing Sing Prison - 1903
Brigham Young's Son Getting
Married Again in New York City - 1903
Brigham Young's Favorite Wife
Sold Herself - 1903
Elder Recruitment of Missouri
Girl - 1903
Attempted Kidnapping by
Mormons - 1903
Brigham Young from 1830
Remembered - 1903
Mormon Abduction of 14 Year Old Girl - 1903
Mormon Apostle Heber Grant
Eludes Arrest - 1903
Mormon Elders Recruiting New
York Girls - 1903
Brigham Young's Treason
Remembered - 1904
Mormon Hierarchy Still
Practicing Polygamy - 1904
Mormon Polygamy Was Still
Wide-Spread - 1904
Testimony of Escape from
Polygamy in Smoot Case - 1904
Defiant Mormons Defending
Polygamy - 1904
Daughters of the American
Revolution Resolution - 1904
Brigham H. Roberts Contempt
Before Smoot Senate Hearing - 1904
Mormon Testimony in Senate
Smoot Case - 1904
Ambush Victim of Mormon
Sheriff Remembered - 1904
Another Mormon Bishop
Polygamist Elected - 1904
BYU Professor's Practice of
Polygamy - 1904
Elder Recruitment of Illinois
Women - 1904
"Apostate" Testimony
in Senate Smoot Case - 1904
Reluctant Mormon Senate Smoot
Witness - 1904
Bishop Confirms Murder of
Apostates - 1905
Interior View of the Smith
Family Remembered I - 1905
Interior View of the Smith
Family Remembered II - 1905
The Real Author of the Book of
Mormon - 1905
Sidney Rigdon and the Book of
Mormon - 1905
The Complicity of Orson Pratt
- 1905
Former Senator is Excommunicated
- 1905
Early Revelations of Joseph
Smith - 1905
Mormon Tithes Used For Commercial Purposes - 1905
Elders Accused of Being Vipers
by Women - 1905
Mountain Meadows Massacre
Remembered - 1905
Oliver Cowdery Separation
Remembered - 1905
Prominent Mormon Leader
Arrested for Forgery - 1905
Elders Recruiting Young Girls
from Australia and New Zealand - 1905
Utah Senator Marked for Death
by Church - 1905
Elders Recruiting Nauvoo Women
- 1905
BYU Professor Wolfe Becomes an Apostate - 1906
Mormon Pagan Temple Rituals - 1906
Mormons Striving for Political
Power - 1906
Mormon Bishop Arrested for
Polygamy - 1906
The Mormon - Christian War - 1906
Chicago Resists Mormon Elder
Recruiting - 1906
An Unanswered Challenge to the
Mormons - 1906
Mormonism is a Danger to the
Young Women of Germany - 1906
The Devil and Mormonism - 1906
President Joseph F. Smith
Arrested for Polygamy - 1906
President Joseph F. Smith
Admits Law Violation - 1906
"Mormonism is Worse Than
Slavery" - 1906
Mormon Church Second
Renouncement of Section 132 - 1907
Joe Smith versus Peter
Cartwright Remembered - 1907
Book of Mormon Origins
Remembered - 1907
Wild Bill Hickock and the
Mormon War Remembered - 1907
The Ax at the Taproot of
Mormonism - 1907
Elder Recruitment of European
Girls - 1907
Son of Joe Smith Condemns
Brigham Young - 1907
Son of Joe Smith Condemns
Secret Polygamy - 1907
Mormonism as a Present Day Evil - 1908
Elder Recruitment of Young
Foreign Women - 1908
Prominent Mormon Church
Officers Still Practicing Polygamy - 1908
Mormons Prohibit Cana Weddings
in Utah - 1908
Salt Lake City Prostitution -
1908
Elder Recruitment of Girls is
White Slavery - 1908
Mormon Elder Strategy is to
Recruit Women First - 1909
Why Did President Taft Lose in
a 1912 Landslide? - 1909
Mormon President Joseph F.
Smith Vacationing in Europe for the Summer - 1910
The Moral and Intellectual
Confusion of Mormonism - 1910
Consequences of Wife and
Daughter Stealing by Mormons in Germany - 1910
Mormon Attempt to Proselytize
Mostly Women in Germany - 1910
Mormon Montrose Crimes
Remembered - 1910
Polygamy Alive and Well in Mormondom - 1911
Consequences of Wife and
Daughter Stealing by Mormons in England - 1911
Mormon Inquisition Discovers
Heretics at Brigham Young University - 1911
Mormon Elders Using Suffrage
to Lure Women to Utah - 1911
Effort to Expel Mormon Elders From England For Sending Girls to Utah - 1911
Mormon President Joseph F.
Smith Is Practicing Polygamy - 1911
Mormon Church is a
Monopolistic Business Enterprise - 1911
Mormon President Defends
Church Monopolistic Business Interests - 1911
Mormon Secret Temple Rooms
Revealed in Photographs - 1911
Mormon Church Uses Slander
Against Owner of Temple Photographs - 1911
Utah Under Bondage to Joseph
F. Smith - 1911
Effort to Sue Mormon Monopoly
Under The Sherman Act - 1912
Mormon Denial of White Slavery
Despite the Evidence - 1912
The Lies of Joseph F. Smith
and Reed Smoot - 1912
Elder Recruitment of Girls in
London - 1912
Confronting Mormon Elders in
England - 1912
Viewing of Nauvoo Mormon
Relics - 1912
Mormon Elders Illegally
Interrupting a Church Service - 1912
The Modern Mormon Kingdom -
1912
The Origin of the Book of
Mormon - 1912
The Fraud of the Mormon Book
of Abraham - 1912
Mormon Elder Recruitment of Swiss
Women - 1913
Illinois Mormon Problems
Remembered - 1913
Mormons Attack Former U. S.
Senator Frank Cannon - 1914
Former Senator Frank Cannon Warns
New York About Mormonism - 1914
The Tactics of Mormonism - 1915
Mormon Polygamy in Utah - 1915
Mormon Polygamy Causing
Inheritance Lawsuits - 1915
1890 Mormon Manifesto was a
Sham - 1915
Ex-Senator Warning About
Mormonism - 1916
Joseph F. Smith Blaming Women
for Mormon Men's Spiritual Shortcomings - 1916
Warning About Mormon Elders in
Australia - 1917
"A Mormon Maid"
Picture Exposes Mormon Secret Practices - 1918
U.S. Senator Reed Smoot
Preaches the Mormon Religion - 1919
U.S. Senator Reed Smoot
Opposes League of Nations Based on Mormon Religion - 1919
U.S. Senator Reed Smoot
Falsely Accuses Non-Mormons of Slander - 1919
U.S. Senator Reed Smoot
Seeking Revenge - 1920
Mormon President and Mormon
Church Officials Arrested for Price Fixing - 1920
Mormon Church Expels Former
BYU Professor - 1921
Another Mormon Church
Renouncement of Section 132 - 1921
Mormons Protest Against Book
of Mormon Analytic Article - 1921
Mormons Ordered to Support
Plural Wives - 1921
Washington County Early
Religions - 1922
U.S. Senator Reed Smoot
Proposing a National Sales Tax and Presidential Tariff Powers - 1922
U.S. Senator Reed Smoot Takes
Credit for Temporary Healing - 1922
Brigham Young the Yankee Moses
- 1925
Senator Smoot Passed Over For Church Promotion - 1925
Senator Smoot's Attempt at
Juggling - 1925
More About the Book of Mormon
- 1930
Mormon Conflicting Testimony - 1930
Mormon Quibbles Answered - 1930
More About Mormon Fictions - 1930
Prophet Insurance Guru Heber
J. Grant - 1938
Book of Mormon & Solomon
Spaulding - 1952
For Time & Eternity Romney
Style - 1967
Civil Rights Movement =
Communist Conspiracy - 1967
Mormons and the Mark of Cain -
1970
Handwriting Experts and
Solomon Spaulding - 1977
Civil Rights = Mormon
Revelation on June 1, 1978
Mark Hofmann Forgeries and
Murders - 1987
Techniques of Mormon
Revelation - 1989
Sixty Minutes Interview with
Gordon Hinckley - 1996
Mormon Heretical Blasphemes -
1998
Mormon Racist Teachings
Remembered - 1998
Mormon
History Summary:
The Mormon LDS
church was started by con artists, grown in isolation by criminals, established
by liars, believed in by religious fanatics, and should never ever be
considered Christian. Independent evidence shows that the Church of Jesus
Christ of Latter-day Saints was the largest criminal organization in the United
States of America during the 19th century. May this evidence liberate those
enslaved Mormons and empower those who will confront the present false
statements of the Mormon LDS church.
Don't sanitize
history, Mormons say
Historians are
hopeful that the LDS Church will be more open
By Peggy
Fletcher Stack
The Salt Lake
Tribune
07/21/2007
You won't see
many people in Tuesday's Pioneer Day parade dressed up as one of Brigham
Young's polygamous wives or floats touting the Mormon theocrat's view on
cooperative economics.
Like all such pageantry, the annual celebration tends to feature an idealized,
heroic view of the Mormon pioneers' arrival in Utah on July 24, 1847, and
that's the way much of the faith's history has been written, too.
Now a new
survey reveals many Mormons want accounts of their history "to be
inspiring, but not sanitized," says Rebecca Olpin,
director of audience needs for the LDS Family and Church History Department.
"They want it to be frank and honest. They are looking for the whole
story, accounts of real people and a wider scope of history than early
19th-century pioneers."
It's not a trivial conclusion.
Mormons believe God commanded them to keep a record of their lives and actions
beginning with the church's founding in 1830 and continuing to the present. To them,
history is a kind of theology, and writing it is a sacred responsibility.
That
perspective long has put LDS historians and their scholarship at the center of
controversy, as they tried to balance accounts of the miraculous with knowledge
of human fallibility and flaws. The conflict came to a head in the late 1970s,
when Leonard J. Arrington was the church's official historian. He assembled a
crack team of scholars who together produced two single-volume histories of the
church, 18 books, about 100 articles for professional periodicals and more than
250 articles for church magazines. They were at the vortex of a movement, known
as the New Mormon History, that combined respect for the LDS faith tradition
with academic rigor.
Unfortunately,
LDS leaders were unnerved by Arrington's approach. They dismantled his team,
restricted access to documents and unceremoniously "released" him
from his position as church historian.
Two decades,
more sophistication among members and an online revolution later, a renewed
sense of balance seems to be reflected in the recent survey.
Olpin's department was looking to determine what
kind of historical approach and products Mormons wanted. So
they queried 2,000 LDS Church members who were engaged in genealogy online. Respondents
were active in the LDS Church, interested in family history and computer savvy.
The survey revealed that Mormons get a lot of their information about church
history from historical novels such as The Work and the Glory or at
church-sponsored historic sites such as Palmyra, N.Y.; Nauvoo, Ill.; and
Kirtland, Ohio.
They'd like to
see more official histories tackle the tough topics.
"I wish there were an easily accessible and authoritative source that
would separate fact from speculation on true but troubling events in [LDS]
Church history," wrote one respondent.
Respondents also said they wanted to see official history expand beyond the
church's first decades to include family histories from more recent converts,
pioneering Mormons in other countries and varied cultural traditions. They want
to understand the lives and challenges of ordinary believers, not just
celebrity Saints.
And they said they wanted it all to be easily available online, which neatly
coincides with the LDS historical department's goal to open its holdings to the
public.
Some historians worry that Olpin's department is
focusing too much on the needs of church members and might exclude professional
historians, non-Mormons and critics.
When Olpin reported the survey to the Mormon History
Association in May, Jonathan Stapley says,
"there was palpable fear that historians would lose access and not be a
priority of the department."
Others worried, he says, that the church "could not be a credible source
for tough historical issues when there hasn't been a good track record."
For his part, though, Stapley has had only a positive
experience researching the history of women's healing practices at the LDS
archives. He has a digital copy of a once-restricted collection that has been
invaluable in his work.
Though minutes
of church meetings, disciplinary hearings, temple discussions and some diaries
will remain off-limits, historical department researchers, staff and volunteers
have digitized many microfilmed documents, including many pioneer family
histories, and personal journals.
"Digitization really is going to be a liberator," says Stapley, an independent Mormon researcher in Seattle.
"Entire collections have been restricted because of a single paragraph.
Now the church can excise that and make the rest available."
Four years ago, the church posted a searchable database of 250 pioneer
companies. It included about 37,000 individuals but had no full text tied to
the sources. Now, the database has 335 companies, with 43,779 individuals, and
8,590 sources, of which 3,022 have full text accounts tied to them, says
Christine Cox, the library's director of customer services.
Cox has seen a
similar increase in the number of phone, e-mail and
walk-in queries to the LDS historical library from 11,698 questions in 2004 to
21,393 in 2006.
The church is also engaged in gathering and publishing all archival materials
dealing with the life, mission, teachings and legacy of Joseph Smith,
Mormonism's founding prophet. The massive project includes about 5,000
documents and involves more than three dozen researchers, writers, editors and
volunteers.
This unprecedented compilation is expected to produce 25 to 30 volumes,
including journals, correspondence, discourses and written histories, as well
as legal and business documents, Elder Marlin K. Jensen, church historian and
recorder, told The Salt Lake Tribune in 2005.
The Joseph Smith Papers Project "is the most important church history
project of this generation," Jensen said at the time.
"It is a fulfillment of our mission," Olpin
said, "to help God's children make and keep sacred covenants by
remembering the great things of God."
Why they leave
Scott Tracy
NetXNews
September 23, 2007
Recently on a
former-Mormons website, a poll was taken asking the question "Why did you
leave?" and the results might be somewhat shocking to most current members
of the church.
Kevin
Whitaker, in his recent article on postmormon.org expressed the view that most
members who leave the church are sinners, offended, or weak in the faith. This,
while may be true for some, fails to cover the reasons that most people leave
the faith, and reflects the most common misunderstanding between members of the
LDS faith and their former Mormon counterparts. In this article, I will try to
cover the reasons that people who leave give, and hopefully increase
understanding and acceptance for everyone. By way of warning, I will not go in
depth into any faith-harming material, nor will I be unfairly critical of
anyone. This is my faith community as well, and my intent is to help us
understand.
The number one
reason listed by people who participated in the poll was "I found out
about Mormon history". In fact, this was the number one response at 67
percent and might be shocking to most faithful LDS. What most faithful members
are unaware of is that the history we are taught in church and seminary is
termed by LDS historians as "faithful history." The word former
Mormons use is 'Whitewashed.' Until recently, there has been a policy for
Mormon historians about only speaking or writing about faith promoting history,
and violations of this policy were punished often with excommunication.
In an address
to Mormon historians at BYU in 1981, Boyd K. Packer stated "There is a
temptation for a writer or teacher of church history to want to tell
everything, whether it is worthy or faith promoting or not. Some things that
are true are not very useful". The church, I think, is beginning to realize
that this policy is very devastating to people who feel that covering up
difficult history amounts to lies by omission, and is attempting to be more
open about things, as evidenced by the recent article in the ENSIGN about the
Mountain Meadows Massacre.
Tied for
second place with "I never thought it was true" was "Mormon
culture made me uncomfortable," both of which garnered 10 percent. These
two are mostly self explanatory with the first
falling into the 'lacked faith' category (does not make them bad people) and
the second covers anyone who has come into contact with the anti-homosexual,
anti-intellectual and anti-feminist bias that the church culture breeds. Not to
pick on Brother Packer, but he specifically named these three groups as the
biggest enemies of the church. In fact, most leaders of the church feel the
incessant need to insert the dismissive phrase 'so-called' before any mention
of these three groups. Many people leave the church over the "one size
fits all mentality."
Finally I will be addressing 'disagreed with leaders
ethics' at 8 percent. This I feel the need to cover in a very sensitive way,
lest I risk offending either community. If you ask any life
long member of the church if polygamy is doctrinal, the answer would be
"Yes, but God disallows the practice at this time" or something very
similar. When Gordon B. Hinckley was asked about polygamy on Larry King, he
responded, "It's not doctrinal." Many in the former-Mormon community
see this as a lie, and to them, this casts doubt on his prophetic calling. Even
faithful Members are sometimes uncomfortable with this 'milk before meat'
philosophy. This is one example and I will not go into further detail, but I
will say that this has been an issue for the church since its founding and mostly
(but not always) in relation to the practice of polygamy.
People leave
the church for many reasons and when they do, they face a hostile community,
broken families, destroyed marriages and even risk loss of employment. People
do not leave the church lightly. When they leave, they feel they are doing the
right thing for themselves, and feel they are making ethical decisions. By
increasing understanding, I hope that when people do make the decision to leave they will leave with fond memories and a glad heart-not
bitter memories and an enmity for the church and its members.
Making Mormon history
An influential religion struggles with how to tell the
story of its past
By Mark Oppenheimer
The Boston Globe
December 9, 2007
Since its founding in 1830 by Joseph Smith, a young
self-proclaimed prophet from upstate New York, the Mormon church has become one
of the most influential religious groups in the United States. Officially known
as the Church of Jesus Christ of Latter-day Saints (LDS), it claims nearly 7
million adherents nationwide, and even the lowest outside estimates - about 3
million American Mormons - suggest there are now more Mormons in the US than
there are Congregationalists.
Mormons control politics in one state, Utah, and hold
considerable clout in others, such as Arizona and Idaho. And if Mitt Romney
becomes president, then the country's top Republican and one of its top
Democrats, Senate Majority Leader Harry Reid, will both be Mormons.
With the LDS church growing in membership and power,
Americans are no longer at liberty to think of Mormons as some distant sect.
The institution that most Americans used to know only through the pairs of
clean-cut young men knocking on our doors as missionaries now has national and
international reach.
Feeding Americans' curiosity about this home-grown
religion are Jon Krakauer's best-selling 2003 book Under the Banner of Heaven
and PBS's recent documentary The Mormons. In the realm of academia, more historians
than ever are looking closely at the church. Many of those historians are
themselves Mormon - including several of the talking heads on the PBS series.
Many other Mormons talk freely about their religion. Harry Reid, for example,
spoke candidly about his faith in a 2005 profile in The New Yorker, and Mitt
Romney gave a major speech about faith last Thursday.
From this, it would be easy to believe the church is
entering a new period of openness, but the church has seen moments of
transparency come and go before. In fact the
relationship of the Latter-day Saints hierarchy with scholars and journalists
has frequently been antagonistic: The church has excommunicated historians
whose writings were deemed to portray Mormon history in a negative light, and to
this day church archivists closely guard many documents, keeping some entirely
secret, to scholars and everyone else. One church leader gave a famous speech
in which he cautioned against unvarnished truth if it imperiled people's faith.
Serious analysis of Mormonism has never been more
important, but that doesn't mean it will be easy. In Romney's speech on faith
last week, for example, the candidate spoke movingly about religious tolerance,
and tried to highlight similarities between Mormonism and mainstream
Christianity, but he said nothing substantive about Mormon theology or history.
Campaigning politicians can't be expected, of course, to discuss the more
uncomfortable aspects of religious history, which for the Mormons include a ban
on blacks in the priesthood until 1978, and their often
contentious relations with what they call their "Gentile"
neighbors. It is historians and journalists who are charged with describing
unpleasant realities, and how well they accomplish their task will depend in
part on which the LDS church decides is more important: guarding its image or
uncovering the truth.
Mormon history should be uniquely accessible. In 1829,
Smith finished his "translation" of a new Christian testament, the
Book of Mormon, from gold plates he claimed to have found hidden outdoors, and
the following year he and his followers published the book. Persecuted for the
heretical beliefs they were developing - including baptism of the dead, the
nonexistence of original sin, the Book of Mormon's completion of the
(insufficient) Bible, and, for a time, the need for "plural
marriage," or polygamy - the group traveled from Ohio to Missouri to
Illinois. Along the way, the group made converts but even more enemies, and in
1844, in Carthage, Ill., an angry mob murdered Smith, shooting him repeatedly.
Numerous newspaper accounts of Smith survive, as do diaries of his followers.
As far as historical religious figures go, Smith is not a murky one.
What's more, Mormons have always been obsessive
record-keepers and genealogists, so it would be incorrect to say that they had
contempt for history. But as in many church traditions, historians of the faith
were expected to support the faith. And unlike, say, many Congregationalists or
Episcopalians, few Mormons attended leading secular universities, where they
might have been drawn to academic history. So for much
of Mormon history - from Joseph Smith's "First Vision," when God
spoke to him in 1820, through his writing of the Book of Mormon, decades of
persecution, the arrival of Smith's followers in Utah in 1846, the end of
plural marriage in 1890, to the first decades of the 20th century - Mormons who
wrote Mormon history worked in the devotional mode. They gave "the Mormon
story as an account of a true church led by a true prophet versus a hostile
world," writes Jan Shipps, an esteemed non-Mormon historian of Mormonism,
in the September issue of The Journal of American History.
Non-Mormon historians, Shipps adds, approached the same
story with the opposite bias, calling Smith a con man.
In the 1940s and 50s, some Mormon historians became
impatient with the piety enforced on them, and they began to publish accounts
greatly at odds with the church's preferred versions. The most famous was Fawn
Brodie, who in 1945 wrote "No Man Knows My History," a biography of
Joseph Smith notable for its skeptical and irreverent attitude toward the
founder and his supernatural claims. Her book scandalized the church, and in
1946 she was excommunicated. Brodie was from an influential Mormon family - her
uncle would in 1950 become the Mormon prophet-president - and her banishment
was a strong statement from the LDS hierarchy that some unspoken lines could
not be crossed.
Soon, however, the church entered a new period of
scholarly engagement, with Mormon historians taking greater liberties and
non-Mormon historians beginning to take a fresh, less anti-Mormon look at the
church, too. Beginning in the 1960s, younger scholars wrote books, rigorous and
academic in their approach, that formed the heart of what came to be called the
"New Mormon History." As historian Shipps notes, other factors
contributed to this opening of the Mormon mind. In 1965, the Mormon History
Association was founded, and the next year Dialogue, a new, independent journal
of Mormon studies, began publication. The Mormon bureaucracy itself added
historical and archival departments, hiring well-trained historians. And new
and expanded history departments at church-affiliated schools, like BYU and
Iowa's Graceland College, meant new jobs for Mormon historians with secular
training.
In 1972, Utah State professor Leonard Arrington was hired
to be the official LDS church historian. Arrington was a Mormon, but he had
been trained at the University of North Carolina. Under Arrington, the Mormon
archives were opened to more historians, and with fewer restrictions than ever
before. The result was a flowering of scholarship, as both Mormon and
non-Mormon historians offered frank looks at Mormon history and Mormon
ancestors, in many ways picking up where Fawn Brodie left off. They wrote about
skeletons in Smith's closet, such as his interest in the occult, or the
Mormons' massacre of non-Mormons at Mountain Meadows, Utah, in 1857.
The New Mormon History constituted a new field of
scholarly inquiry. Historians wrote dozens of well-regarded books, greatly
increasing what we reliably know about LDS history. Mormon and non-Mormon
historians developed close relationships, and the academic establishment began
to treat Mormonism less as a bizarre cult and more as a religion. But these
books and articles also worried conservatives within the church. In 1981,
Mormon apostle Boyd K. Packer, a leading conservative, famously cautioned:
"Some things that are true are not very useful." Mormon historians who
do their work "regardless of how they may injure the Church or destroy the
faith of those not ready for 'advanced history,' " he said, may find
themselves in "great spiritual jeopardy."
It was not empty rhetoric. A decade later, in 1993, the
church excommunicated several scholars, including D. Michael Quinn, a tenured
historian at Brigham Young University who had written a number of controversial
works, including one about the persistence of church-sanctioned polygamy after
its official ban in 1890.
"I was excommunicated from the LDS church,"
Quinn said recently, "and the only detailed explanation was a letter
outlining publications of mine that were defined as apostasy, which is the
Mormon term for what other Christians understand as heresy. I've become in
Mormon culture a cautionary tale of the danger of looking too deeply at the
Mormon past."
At almost the same time, one of America's greatest
historians, Harvard's Laurel Thatcher Ulrich - MacArthur Foundation
"genius prize" winner, Pulitzer Prize-winning author, and a lifelong,
practicing Mormon - also felt the chill coming from Salt Lake City. In 1992,
the planning committee for a women's conference at Brigham Young University
proposed Ulrich as their keynote speaker. But before an invitation could be
issued, the university vetoed her invitation.
In her essay "Dangerous History," Jan Shipps
argues persuasively that Ulrich's invitation was blocked because of her
feminist reputation. Ulrich herself holds no grudge, noting that BYU recently
invited her to lecture. She feels the school, and the church that runs it, were
trying to make amends. "There was a great effort at BYU to let me know,
without saying so, that people were pretty embarrassed."
Today, bigger and more prominent than ever, the church is
in a period of heightened confidence, and with it has come a renewed
receptivity to scholarship. Mormon historians aren't as afraid of crossing
their church as they would have been 10 years ago. "I do think there's
more openness today than in the nineties," says Jed Woodworth, a graduate
student at the University of Wisconsin, who assisted in the research for a
recent biography of Smith by Richard Bushman, a former Columbia history
professor and a Mormon patriarch. "Obviously Michael Quinn was writing
then, and things were not good for him. But we're at a point when many, many
Latter-day Saints want to get beneath the veneer, get a picture that isn't
shiny and doesn't have a PR sheen to it."
This renewed openness, however, still has limits. The
Mormon hierarchy is still far more suspicious of historians than other churches
are. Access to documents considered private, sacred, or confidential is still
forbidden or restricted. And one historian who has worked in the church's
archives in Salt Lake City reports that even the system for viewing available
documents is not scholar-friendly.
"At the church archives, I was frustrated,"
says Boyd Petersen, who teaches at Utah Valley State College, in Orem.
"The archivist would find them for me, instead of letting me go through
the boxes and see what's there. You need to have access to all the papers, you
need to be able to hold them in your hand, look through everything.
"I think the church has felt like they've been
burned by historians," Petersen says. "They've allowed certain people
this kind of access and the books that have come out of it have been
unfavorable. The Fawn Brodie book was one of the biggest wakeup
calls the church has had." (He added that his intent was "not to
defend" the church on its handling of Brodie.)
Other churches have closely guarded archives - the
Vatican archives only allows in credentialed scholars, for example - but many
Mormon historians I spoke with admitted that they do not demand openness from
their hierarchy the way that Catholic, Protestant, or Jewish scholars do from
theirs. When Quinn was disciplined in 1993 along with five other scholars and
activists - the so-called "September Six" - objections from
intellectuals in the church were muted. I mentioned to Petersen that archivists
at other churches - Episcopal, say, or Unitarian - see themselves not as
gatekeepers, but as helpers. They want historians to find everything they're
looking for.
"That's definitely different," Petersen said.
"There is a gate-keeping system in the [Mormon] church archives. I don't
think there's a historian anywhere who would deny that." And he agreed
that Mormon scholars are unusually timid about agitating for change. "I
guess the reason we [historians] are the way we are is we've seen it worse. And
there's a tendency to think if we just play nice, it will get better."
But the belief that history is subordinate to faith may
be hard to shake, and for Mormons especially. As a newer religion, the LDS church
is particularly susceptible to the challenges of historical muckraking. No one
will ever discover if Moses truly heard God speak from a burning bush. But
Joseph Smith left behind a long historical record - he wrote; his friends wrote
about him; we know where he lived. Polygamy, a sensitive subject in the church,
was banned in 1890, when the grandparents of many living Mormons were in plural
marriages; history can seem painfully close.
Mormon spiritual cosmology can also be interpreted to
require secrecy, in ways that thwart historical scholarship. This is how Jed
Woodworth explained why certain documents might be kept private: "They say
if there was a council, say a high church council that met privately in the
1880s, and it was closed to other church members, because they considered their
meetings private, then we'll respect that.{hellip} It's about respect for the dead. I'm not defending
it, but it's important to understand."
Finally, Mormons have a time-tested sense of persecution
that they may not be ready to abandon. Their founding prophet was murdered. The
governor of Missouri issued an extermination order in 1838, giving the OK to
kill Mormons who would not leave the state. And anti-Mormon bigotry, as
reflected in polls, helped occasion Mitt Romney's speech on Thursday.
It was not scholarship that got Mormons to the promised
land of Utah or helped them multiply their numbers down to the present time. It
was faith, they believe. Secular historians ask Mormons - ask us all - to trust
that whatever the record shows is more edifying than
our ignorance. In many ways, Mormons trust the secular world (it has certainly
been good to Romney); the question they are asking is whether its scholarship
can be trusted, too.
Mark Oppenheimer is the author of "Knocking on
Heaven's Door: American Religion in the Age of Counterculture." He is also
an editor of The New Haven Review.
New Mormon
church press to boost publishing of history projects
Associated
Press - February 25, 2008
SALT LAKE CITY
(AP) - The Church of Jesus Christ of Latter-day Saints will launch a new
imprint for publishing works that detail the faith's early history and growth.
Church elder
Marlin K. Jensen says the establishment of the Church Historian's Press
underscores the value church leaders place on history.
The first
project of the new press will be the Joseph Smith Papers, a documentary series,
later this year. Between 25 and 30 volumes are expected in the series.
Project editor
Ronald Esplin says the Smith works will provide a greater opportunity for
historians and will lift the overall standards for Mormon historical
scholarship. (I doubt it)
BYU CONTINUES
A BIASED VIEW OF HISTORY
Historian: Mormon land grabbed in Missouri
Published: June 27, 2008
SALT LAKE CITY, June 27 (UPI) -- A historian at Brigham
Young University argues that Mormons were persecuted in Missouri in 1838 in a
deliberate and successful effort to get their land.
Joseph Walker, who is working on the Joseph Smith papers,
said documents show the Extermination Order of 1838 -- aimed at the Church of
Jesus Christ of the Latter-Day Saints -- was timed to prevent Mormons from buying
land they had improved, Mormon Times reported.
Local laws allowed what was known as pre-emption, Walker
says. Settlers had the right to buy government land they had lived on and
farmed, but if they were unable to do so, others could buy the improved land at
the price of vacant land.
Mormons settled in Missouri in the early 1830s. They were
driven out in 1838 by government-sanctioned violence, Walker said, and moved to
Nauvoo, Ill., where Joseph Smith, the church's founder, was killed by a mob in
1844.
Brigham Young, Smith's successor, led the Mormons to Salt
Lake City.