John Taylor's sermon on his treason and hatred of the United States of America - August 23, 1857



A Discourse by Elder John Taylor delivered in the Bowery,

Great Salt Lake City, August 23, 1857. 

(critique notes follows the political sermon)


In listening to the remarks made by President Kimball this morning, I felt myself very much edified, very much instructed, and very much blessed. In fact, where the Spirit of the Lord is, and the oracles of God dwell, there must of necessity be truth, intelligence, and certainty. Many of those things, as he justly remarked, that seem light and trivial, and of little importance to many, are pregnant with meaning, are full of interest, and are of the utmost importance to the Saints that dwell in these valleys, and to the world of mankind, if they would only pay attention to and be governed by them. (1)

Mankind are, more or less, fond of paraphernalia, show, pomp, and parade; but the kingdom of God does not always come with "observation," as the Scripture says. The great and precious principles of eternal truth, like pearls and precious gems, are often hid from the view of the human family. (2)

What is the reason that the world of mankind do not appreciate the principles that are so plain and so manifest to us? How is it that all of our friends, relatives, and associations, and the neighbourhoods where we have resided have not fallen in with the Gospel of Jesus Christ? Why is it that all these things have not been received and appreciated by the millions of the human family who have had precisely the same opportunities that we have had? It is because they do not appreciate them - because they cannot see and understand. The light shone in darkness and it comprehended it not; but to those who received it, it was life and salvation. (3)

Why is it that a swine cannot discern the value of pearls, and tramples them under its feet? Because it does not understand, - it has not the intelligence, and does not comprehend the difference between the filth that surrounds it and precious gems. You might cast a precious jewel at a hog, and it would turn and rend you; but throw that to a man of understanding and intelligence, and he would ask for more. That is the difference. God has so ordained that strait shall be the gate, and narrow the way that leads to life; and but few there are that find it." (4)

If the men of the world, if the princes and potentates of the earth, if the statesmen and great men among the nations could comprehend things as we comprehend them, could understand the Gospel as it has been revealed to us, - if they could know anything of our high calling's glorious hope, and of the principles that animate our bosoms, they would, many of them, lay down their honors and their thrones, and come down and ask for admission into this kingdom. But they have got to receive the kingdom of God like a little child, just the same as you and I, or they cannot enter it; they have got to enter by the door into the sheepfold; and hence there is a test for every man to try him by; and hence the difference between us and them, and therefore a difference in regard to our views and position, which necessarily produce a difference in our feelings. They think differently, they speak differently, they look upon things in a different point of view to what we do. They look upon us as being enthusiastic, foolish, wild, and visionary, and among the rest as being polluted; and they would, forsooth, sympathize with us, some of them, and think we are in the most dreadful position of any people under the face of the heavens - that we are degraded and fallen. But they know not the spirit that animates our bosoms; they know not the hope that God has inspired in our hearts; they know not the things pertaining to the kingdom of God; they are as ignorant of them and of their own destiny as the brute beast which is "made to be taken and destroyed." (5)

It was a very correct figure that the Apostle made use of formerly, when he spoke of men being as ignorant as brute beasts, which were made to be taken and destroyed. Man, holding a relationship with things that have been, with things that are, and with things that are to come, being an eternal being, having existed before, existing now, and destined to exist while endless ages shall endure, - when he understands his relationship to God, how he is associated with his progenitors, the position in which he stands to the Church and kingdom of God on the earth, the blessing he is able to seal on his posterity, worlds without end, and the great things he is destined to enjoy if faithful, - there is as much difference between his views and the world of mankind in general as there is between midnight darkness and the light of the sun in its meridian glory. (6)

Men that are in darkness do not understand why it is that we think as we do, that we act as we do, that we endure as we do, that men can be united as we are, that people will leave their homes and traverse seas, oceans, deserts, mountains, plains, and sterile wastes, in order to meet with a people so much despised by a great majority of mankind. They do not know why it is, because they do not understand the counsels of God. How is it in relation to them? They have no revelation, no knowledge of God; and hence they are like the brute beasts, and know nothing but what they know naturally, as beasts obtain their knowledge, &c. They know nothing of their own position, or of their relationship to God; they know nothing about their progenitors, of their own destiny in the future, of what is within their reach while here on the earth, or how to secure blessings on their posterity; in fact, they are ignorant of all the great and vital principles which have a tendency to animate, enliven, and give vitality and power to all the acts of the sons of God; and hence they are like the brute beasts. (7)

You can take an ox, or a hog, and put it into a stable, and feed it, and it will get fat there. What for? For the knife. If you could only give it a little revelation - if you could only make that ox or hog understand that it was being prepared to be killed and eaten, I wonder how fat you could make it? It is just so with the world; they are ignorant of their position, and they glory in their own shame, just as much as a hog does in wallowing in the mire; and they are just as ignorant of their destiny. This is the position of the world, and that is the reason why you see things as they are - why there is so much darkness; and I only wonder there is so much light among them as there is. You wonder why men act so much like fools. I wonder they have as much intelligence as they have; and the only reason why they have so much is, that the Spirit of God is not entirely withdrawn from them. (8)

In regard to principles of science, mechanism, &c., they possess a great deal of information; but they do not know that "every good and perfect gift' proceeds from God, and they won't acknowledge it or him; and hence the little light they enjoy relative to religious matters, in relation to eternity, to their present real position and destiny, and to the things which God has communicated to us. Is it to be wondered at, then, that men acting in that way should feel strange and act strangely? You cannot expect the conduct of a gentleman to proceed from a brute beast; you cannot expect anything but a grunt from a hog: it is their nature; and it is the nature of the wicked to act as they have done and as they are doing; and if you see animosity, hatred, evil, strife, vicious feelings, bad practices, lasciviousness, corruption of every grade, and every kind of abomination prevailing, it is because of their nature. One of those little hymns composed by Watts for children describes it right: - "Let dogs delight to bark and bite, for God hath made them so: Let bears and lions growl and fight; it is their nature too." Not desirous to retain God in their knowledge, they have given themselves up to every kind of evil, and are led captive by the Devil; and the Scriptures say, "His servants ye are whom ye list to obey." (9)

Now, what is it that enlightens our minds? We were like them precisely. Is there any man here who knew anything about God until it was revealed to him? Is there a man or woman here who understood even the first principles of the Gospel of Christ until they were revealed to them? I have travelled a great deal, and been in different nations, and I have never yet met with a man that did. To what are we indebted for that knowledge? To the administration of an angel, which made manifest the order of God to Joseph Smith, and he revealed it unto others to that we are indebted for the first principles of the Gospel. Can you find anybody, anywhere, in any part of the earth, who professes to teach religion, that will tell the people to repent of their sins, be baptised in the name of Jesus Christ for the remission of them, and receive the imposition of hands for the gift of the Holy Ghost? And who dare promise them that they shall receive it in its power, as the Apostles did formerly? I cannot. I have not met with such a people, nor have you. (10)

I was well versed in the Scriptures myself when this Gospel came along, but I was as ignorant as a brute about these things, and so is everybody else. I have not come in contact with a man who understood correct principles in relation to the principles of the Gospel, or who knew the way to enter into the kingdom of God. Who could know it without God revealing it? And it is to that revelation that we are indebted for the intelligence we have received concerning these matters, and to the spirit of prophecy and revelation that has been communicated with it. (11)

Brother Kimball said he did not profess to be a Prophet of God. I bear testimony that he is a Prophet of God; and why do I do that? Because I have known many things that I could relate here, that I heard him prophesy years ago, that have been fulfilled to the very letter. And I bear testimony of it on another ground: any man that has the testimony of Jesus has the spirit of prophecy; for "the testimony of Jesus is the spirit of prophecy? so says the old Bible; and consequently, such a man is a prophet. (12)

Concerning the first principles of the Gospel, at first they came by revelation; they were communicated to a young man who did not possess what is termed worldly wisdom, education, or intelligence; but he came and told it out just as God told it to him. Was there anybody that could controvert it? No. It was not because it was in the Bible that he taught it, but because God had communicated it to him; and he went and told the things which he had received. Did you ever meet with a man anywhere that could controvert the principles Joseph Smith taught? Did you ever find a theologian, or priest, of any description, that could contradict these things successfully? Did I? I never did. I have never met with a man under the heavens that could successfully contradict one principle of it - never; NO, NEVER; and I do not expect ever to be able to. (13)

Why is it that people cannot contradict it? Because it is the eternal truth of heaven, and emanated from the great Eloheim, and is one of those eternal principles of truth which God has communicated to the human family; and truth, like God, is unchangeable, and cannot be controverted. Darkness flees before it, and error hides its head wherever it appears. It was so in regard to the first principles of the Gospel, and it has been so in regard to principles that have been revealed and communicated from time to time, both by Joseph Smith, by President Young, by brother Kimball, and by all the authorities of this Church who have been inspired by the Holy Ghost. (14)

In relation to the position we now occupy, the things that were spoken this morning are as correct, as true, and as incontrovertible as anything that could be adduced by any man - I do not care where he comes from, nor what may be his intelligence, - I do not care whether he is king, president, potentate, or statesman, of any description, or what his intellectual qualifications: it matters not. The principles that were spoken here are, in and of themselves, correct; and I want to speak a little in relation to some of these things, in order that men who have not examined them may understand them more minutely. You believe the principles because you heard them, of course; and so do I; so do we all; and every truth recommends itself to the minds of the human family; yet, at the same time, we are not all of us at all times prepared to judge of the correctness of all these matters. (15)

The things we have heard this morning might sound to some croakers and ignoramuses, who have never examined the subject, and do not understand principle, like treason, as though we were in open rebellion against the United States and opposed to the Government we are associated with - as though we were going to trample down all law, rule, and order. No such thing. We are the only people in these United States, at the present time, who are sustaining them. I can prove this, and that it is others who are trampling them under foot, and not us. Whilst they are committing acts, themselves, that are treasonable in their nature, and pursuing a course opposed to the Constitution and the very genius of the institutions of the United States, they want to lay the sin at our doors that they themselves are guilty of. (16)

Would I, as a citizen of the United States, come out in rebellion against the United States, and act contrary to my conscience? Verily no. Would brother Young? Verily no. Would brother Kimball, or brother Wells? Verily no. Are they not true patriots - true Americans? Do they not feel the fire of '76 burning in their bosoms? Assuredly they do. Would they do a thing that is wrong? No; and they will also see that others do not do it. That is the feeling, the spirit, and principle that actuate them. There are thousands of you who are Americans, who have been born in this land, whose fathers fought for the liberties we used to enjoy, but have not enjoyed for some years past. There are thousands of such men here who feel the same spirit that used to burn in their fathers' bosoms - the spirit of liberty and equal rights – the spirit of according to every man that which belongs to him, and of robbing no man of his rights. Your fathers and grandfathers have met the tyrant when he sought to put a yoke on your necks; as men and true patriots, they came forward and fought for their rights and in defence of that liberty which we, their children, ought to enjoy. You feel the same spirit that inspired them; the same blood that coursed in their veins flows in yours; you feel true patriotism and a strong attachment to the Constitution and institutions bought by the blood of your fathers, and bequeathed to you by them as your richest patrimony. (17)

There are others of you that have taken the oath of allegiance to the United States; and some of you, not understanding correct principles, may, perhaps, feel qualms of conscience, and think, probably, that if we undertake to resist the powers that are seeking to make aggression upon us, we are doing wrong. No such thing. You let your conscience sleep at ease; let it be quiet: it is not us who are doing wrong; it is others who are committing a wrong upon us. What was the case in Missouri? Let me draw your attention briefly to some of the circumstances that have transpired in our history as a people. Whom did we interfere with in the State of Missouri? Did we rebel against the United States, or against the State in which we lived? Verily no; and I am at the defiance of that State and Congress, with all the world at their backs, to prove that we did rebel in one iota. Did they give unto us the protection of American citizens? They did not; and they perjured themselves in not doing it. They perjured themselves before God and all honest men. Whom did we rebel against in Illinois? (18)

Let me mention one circumstance in the State of Missouri. How much land did we purchase there from the United States, and pay for, which they promised to warrant and defend us in the possession of? Did they protect us in the right they guaranteed unto us? No; they allowed us to be robbed and plundered with impunity. And how many suffered death in consequence of their recklessness, carelessness, and barefaced iniquity? Thousands. I have seen their condition when many thousands were driven from their lands and homes, were persecuted harassed, and driven like felons without redress, robbed, plundered, imprisoned, and put to death; and thousands of men, women, and children wandered houseless and homeless exiles in their own land, and fugitives flying from the rage of a lawless rabble, infuriated banditti, and bloodthirsty miscreants and murderers. I saw then a whole people robbed and disfranchised, and this too in the middle of winter. Did the State authorities yield us any redress? No. They were foremost in the mob. Did the United States? No. (19)

Many of my brethren around me also witnessed these things, and know the misery, destitution, and death caused by those bloodhounds, when they first fled to Nauvoo, resting where the mud was knee deep – the only position they could get - with three or four little sticks put up, and a counterpane thrown over them, and there left to die. Brother Wells was in Nauvoo at the time. After the excitement was over, there was not enough of well folks to wait on the sick. I was off on a mission to England at this time, and all my family were sick; and my son George, who has been away and returned with me, being quite a little boy, not able to draw water, and nobody in the house able to get it, had to go and wait at the well, with a little bucket, for somebody to come and draw him a little water to carry home to the sick, to quench the parching tongue and allay the raging fever occasioned by these Missouri demons. (20)

Brother Brigham, brother Kimball, George A. Smith, and the Twelve here, and everybody, almost, was down sick; and in this condition, feeble, faint, and half dead, they started off on a mission, because we were commanded to go. We went to fulfil the word of the Lord. Did the United States step forward and yield us any redress? No; but they stood there, and were willing to see us imposed upon and robbed of our property and rights; and we have obtained no redress for it to the present day. Who are the transgressors? Are we? Martin Van Buren, the then President of the United States, acknowledged the injustice done to us when he said, "Your cause is just, but we can do nothing for you." And we endured it. (21)

We staid in Illinois, lived there as peaceable citizens, and had a city charter, and under its protection improved our city, and had in a short time, by our energy, industry, and enterprize, built one of the best cities in the western country, and had one of the most peaceable societies that existed anywhere, without exception. The first thing they did to aggravate us was to rob us of our city charter; and this very Judge Douglas, of whom we have heard so much as being our friend, was one of the first movers for its repeal. The first time I ever met with him was in an hotel in Springfield, Illinois, the time they were trying Joseph Smith before Judge Pope. He told me then that they had a right to do it, and that the Judges had decided so. I said, I did not know anything about the Judges. I did not know who he was at the time, and it would not have made much difference if I had. I told him, It is no matter to me what the judges decided about charters; the Legislature had given us our charter for perpetual succession; and for them to take away a charter with these provisions proved them either to be knaves or fools. They were knaves if they did it knowingly, to give what they knew they had not power to do; and if they did not know it, they were fools for giving us a thing they had not power to give. Did they do it? Yes. And that State robbed us of the rights of freemen; and the only chance we had then, when they sent their scamps and rogues among us, was to have a whittling society and whittle them out. We could not get them out according to law, and we had to do it according to justice; and there was no law against whittling, - so we whittled the scoundrels out. (22)

I remember that one of the legislators who had annulled our charter, named Dr. Charles, went to President Young, and says he, "Mr. Young, I am very much imposed upon by the people around here; there are a lot of boys following me with long knives, and they are whittling after me wherever I go; my life is in danger." Brother Young replied, "I am very sorry you are imposed upon by the people: we used to have laws here, but you have taken them away from us: we have no law to protect you. "YOUR CAUSE IS JUST, BUT WE CAN DO NOTHING FOR YOU." Boys, don't frighten him, don't." They deprived us of the rights of law to protect ourselves, and in doing it, they deprived us of the power of protecting them; and we could not help them when they wanted help. [Voice: "We still have whittling societies."] Yes, we still have whittling societies, as brother Kimball says. (23)

Why did we leave Nauvoo? Had we killed anybody? Had we broken any law? Had we trampled upon the rights of any people? Had we done anything that the laws of the United States or of that State could interfere with us for? If we had, they would pretty soon have dragged us up. The people wanted us to leave; and because the people were dissatisfied - because there were a lot of religious enthusiasts, political aspirants, blacklegs, and scoundrels, who wanted to possess our property, all bound together to rob us of our rights, we must go away, of course. Judge Douglas, General Harding, Major Warren, and some of the prominent men from Springfield met together in my house in Nauvoo, and these men could go to work and talk deliberately (and there was no less than two United States' Senators among them at the time,) about removing thousands of people, and letting them be disfranchised and despoiled, as coolly as they would cut up a leg of mutton. [Voice: "And you told them of it."] Yes, I did. (24)

Now, then, whom did we injure? What law did we break? Whose rights did we trample upon? Did we dispossess anybody of his land, rob anybody, interfere with anybody's rights? Did we transgress any estate's law, national law, or any other law? We did not; and they never have been able to prove one item against us, and we stand clear. We maintained the law and tried to make it honourable. What must we go away for? Why, they had murdered our Prophet and Patriarch under the sacred pledge of the Governor of the State and of his officers, all combined, and we could obtain no redress; and because they had done one injury, they must heap a thousand on the back of it. That is the only reason I know of. They were murderers, and sanctioned the practice, and those men have got to atone for these wrongs yet. [Voices: "Amen."] The debt has got to be paid. [Voice: "Douglas is not a bit better than the rest of them."] Not a particle. (25)

What is our position at the present time? Why are we here, gentlemen and ladies? Answer me, ye sons of the ancient patriots - ye sons of those fathers who fought for the rights and liberties this nation boasts so much of. Answer me - Why are you here? Because you could not go anywhere else - because you could not be protected in those rights that your fathers bled and died for. That is the reason you are here, gentlemen. We are here, because we are exiled and disfranchised, because we are robbed of our rights, because we could not possess equal rights with other American citizens - rights that the Constitution guaranteed to every citizen of the Union. We had to fly from the face of civilization, and found a refuge among the red men of the forest; we had to seek that mercy from the hands of the savage that Christian civilization denied us. We are talking now about rights, laying aside religion. If we come to talk about the kingdom of God, that is another matter. We are talking now about our rights as American citizens, or rather our wrongs, - the rights we have been robbed of. We are here, then, under these circumstances. Have we broken any law here? No. I defied the whole Eastern country, when I was there, to prove that we have broken any law, and have not found a man that dare take up the gauntlet - not one, because they could not do it. Why could they not? Because we have done no wrong. (26)

What did we do on the road here? Right in the midst of difficulties, in the midst of exile, when we were journeying to this place, this Government called upon us for 500 soldiers to go and fight their battles, when they were literally allowing us to be driven from our homes and to be robbed of millions of property without redress. Did we send the soldiers? We did. Was it our duty to comply with such a requisition at such a time, and under such circumstances? I don't know. I think it was one of those works of supererogation which the Roman Catholics talk about. I do not think any law of God or man would have required it at our hands; but we did it; and I suppose it was wisdom and prudent, under the circumstances, that we should take that course, because our enemies were seeking to entangle and destroy us from the earth. They laid that as a trap, thinking to catch us in it; but it did not stick. (27)

What did we do when we came here? We framed a Constitution and a Provisional Government, and reported our doings to the United States again, right on the back of all the insults, robbery, and fraud which we had endured. We still went constitutionally to work. Afterwards, we petitioned for a Territorial Government. Did they give it to us? They did. Is there any step that we have taken that is contrary to law? There is not? They have appointed our Governor, our Secretaries, our Judges, our Marshals; they have done to us the same in this matter as they have done with other Territories. I do not believe in their right constitutionally to appoint our officers. Still they have done it, and we have submitted to it. And they have sent some of the most cursed scoundrels here that ever existed on the earth. Instead of being fathers, they have tried every influence they could bring to bear in order to destroy us. (28)

Such have been our protectors. These have been the men who have been sworn to fulfil their public duties; but they have foresworn themselves in the face of high heaven. What law have we transgressed? None. They trump up every kind of story that it is possible to conceive of, but have always been and are now unable to substantiate any of their barefaced assertions; and I declare it before you and the world, that this people are the most peaceable, law-abiding, and patriotic people that can be found in the United States. (29)

What have they been doing in Kansas, in California, in Oregon? What in Cuba, in Nicaragua, and at present in New York, if you please? They have been filibustering in Cuba and in Nicaragua; and officers of every grade and condition, both civil and military, have winked at it and suffered those things to go on, right under their noses. The position of affairs in Kansas has been anything but flattering; it has been North against South, and South against North, and Kansas has been the battle-ground. The people there are not, perhaps, much worse than the rest of the people; they are principally emigrants from the North and South, who are arrayed against each other, whilst Kansas is the greatest Sebastopol, where the battle is fought. The inhabitants there are the representatives of Eastern, Western, Southern, and Northern civilization and Christianity, all combined. Are they traitors? O, no! They are only a little excited. We must try and get a Governor who will try and compromise matters between the parties, and we will get things straightened out by-and-by. They send one Governor - he fails; and another, and he fails; and they have sent another; but whether he will fail or not, time must determine. (30)

What are they doing in New York? The Legislature of New York passed laws interfering with the city of New York, and the city is in rebellion against the State of New York, and it was raging at the time I left. The State says, "I won't submit," and the city says, "I won't submit." And they had two different classes of officers there to regulate matters in the emporium of the United States: it is the mercantile emporium at least. They are very peaceable; they are good citizens; there is no harm in that; it is only a little family trouble that we have to settle; and in doing so, we must use any pacific measure we can. What is the matter with us? Have we broken any law? James Gordon Bennett, a man who is quarrelling with everybody, comes out at last, and says, "The Mormons" have the advantage of us, and they know it." And out of all he could hatch up and scrape together against the "Mormons," there is only one thing that seems even in his eyes to supply any pretext for hostilities against them, and that is, the charge of burning some 900 volumes of United States' laws; and this charge is also false. Bennett is one of the most rabid "Mormon" eaters you can find, with the exception of Greeley. (31)

What are they sending an army here for? I had thought things were a little different until I got here; but I have found, in conversing with President Young, that he knows more about things as they exist in the Eastern country than I did, who had just come from there. I had read all the newspapers, examined the spirit of the times, and tried to get at all the information I could; and I find, from the information I have received since them, that he understood things more correctly than I did. I thought it was a kind of a pacific course which the Administration was taking, in order to pacify the Republicans, that they might have a reasonable pretext to have fulfilled their duties; for I do know that they were apprised of the unreliable character of some of their informants. When I heard that the troops now on their way here had sealed orders, were coming with cannon, and had stopped the mail, it argued that there was the Devil behind somewhere. (32)

I will give you my opinion about their present course. The Republicans were determined to make the "Mormon" question tell in their favour. At the time they were trying to elect Fremont, they put two questions into their platform - viz., opposition to the domestic institutions of the South and to polygamy. The Democrats have professed to be our friends, and they go to work to sustain the domestic institutions of the South and the rights of the people; but when they do that, the Republicans throw polygamy at them, and are determined to make them swallow that with the other. This makes the Democrats gag, and they have felt a strong desire to get rid of the "Mormon" question. (33)

Some of them, I know, for some time past, have been concocting plans to divide up Utah among the several Territories around; and I believe a bill, having this object in view, was prepared once or twice, and came pretty near being presented to Congress; but that was not done. Now, they go to work and send out an army with sealed orders, and, if necessary, are prepared to commit anything that the Devil may suggest to them; for they are under his influence. They wish now to steal the Republicans' thunder, to take the wind out of their sails, and to out-Herod Herod. Say they, "We, who profess to be the friends of the Mormons,' and support free institutions, squatter sovereignty, and equal rights, will do more to the 'Mormons than you dare do; and we will procure offices by that means, and save our parties;" and, as Pilate and Herod could be made friends over the death of Jesus, so they go to work and plan our sacrifice and destruction, and make up friends on the back of it. They would crucify Jesus Christ, if he were here, as quick as the Scribes and Pharisees did in his day, and the priests would help them. President Young says they shall not come here and destroy us; and I say, Amen. [The congregation shouted, "Amen."] (34)

I have not quoted a great deal of Scripture to-day, but I will quote some. It says there was the opening of the "first seal;" so we will open this seal for them. We will declare their orders - a thing they have not manhood to do. They are too sneaking and underhanded, and have not manliness enough to declare their mind to a handful of people - the poor, pusillanimous curses. We dare do it; and, I thank God, that I live among a people that dare; for I do despise this sneaking, miserable, cowardly tribe, that are obliged to act under-handed in all their ways. Why? For fear of something to come. We dare declare our intentions, and risk the consequences. (35)

Now, I want to touch upon a principle which I spoke about awhile ago. We have submitted to their sending officers here; that is all right enough, if we have a mind to. We are citizens of the United States, and profess to support the Constitution of the United States; and wherein that binds us, we are bound; wherein it does not, we are not bound. They have sent Judge after Judge, and many times we have been without them: their loss, however, was not felt. They have sent their officers, and we have treated them well; and for the good treatment we have received curses, bitterness, wrath, lying, and destruction in return. They have sought to destroy our reputation - to rob us of our rights. They have sought to injure us in every possible way that men could be injured, as patriots, Christians, and moral men. They have lied about us in every conceivable way. (36) 

We have borne it and borne it over and over again. Are we bound to bear it for ever? That is the question that necessarily arises. Are we bound to suffer their abuse and oppression continually? And if we are, upon what principle? If there is any man in this congregation, or anywhere else, that will show me one principle or one piece of instruction or authority in the Constitution of the United States that authorizes the President of the United States to send out Governors and Judges to this Territory, I would like to see it. I cannot find such authority. I will admit that a usage of that kind has obtained - that it is quite customary for the President of the United States, by and with the consent of the Senate, to appoint Governors, Judges, Marshals, Secretaries of State, and all of those officers that you have had here. But it is a thing that is not authorized by the Constitution, - much less to force them upon us by an armed soldiery. There is no such authority existing. (37)

I wish to quote to you one little thing. If I had the Constitution here, I would read it to you. It is to the effect, "That the powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people." No matter, therefore, whether the people live in States or Territories, they possess constitutional privileges alike. The most that is said in regard to Territories and the authority of the President and Congress is, that "The Congress shall have power to dispose of and make all needful rules and regulations respecting the territory or other property of the United States." That is speaking of it as land; and some of the most prominent statesmen of the United States have so construed it. It is property as land - territory as land they have a right to interfere with, not territory as regards the people. (38)

I published this in the "Mormon" long ago, and said the Missouri compromise was unconstitutional. By-and-by, the United States' Judges gave the same decision. I gave mine, however, before they gave theirs. It is a true principle, they have not the authority. If they have it at all, it is in the people ceding it to them, and not what they possess by the Constitution of the United States. They have sent scoundrels amongst us from time to time. If they had sent decent men, would we have opposed them? No: we would have respected them. But will we submit to such infernal scoundrels? Never; no, never!! So far as right is concerned, then, they have no right to appoint officers for this or any other Territory; and I will defy any man to prove that there is any such right in the Constitution. (39)

I conversed with a Judge Black, who was coming up to Nebraska Territory on a steam-boat, - an intelligent man, a Democrat, of course. When talking about these principles to him, which he acceded to, I put my hand on his shoulder, and said, "Judge, what are you doing here?" "I am here," said he, "according to the usage that has obtained; but if the people do not want me, all they have to do is to express it, and I will go away again." I wish we had only half such decent men as that sent here. He tried to take another tack, which is this: He pointed out in the Constitution where the Supreme Court of the United States was made one of the branches of the Government, and the President has the appointment of its Judges. That is true - he possesses the power to appoint the greater, but not the less. How do you make that appear? Simply because one is mentioned in the Constitution, and the other is not. The United States' Supreme Court is a co-ordinate branch of the Government, and there is provision made by the Constitution for the election and appointment of its officers. This is not the case in regard to the officers of a Territory. Out of courtesy we, as citizens of the United States, may say, "Mr. President, if you have a mind to appoint discreet persons to fill those offices, all well and good; but if you don't, you had better take them back; for we won't have them: we stand on our reserved rights as citizens of the United States." (40)

We are not lacking for men in the United States, at the present time, who want to make it appear that the United States have a right to lord it over the Territories, the same as the British Government used to do over their colonies. Thousands of you before me were citizens of the United States, where you came from. You had the right of franchise - had a right to say who should be your Governor, and who should be your Municipal and State officers. You came out here by thousands or by tens of thousands. By what right or upon what principle are you disfranchised? Can anybody tell me? Say some, "You need not have come out here unless you had a mind to." Of course not. But we had a mind to; we were American citizens before we came out, and we have transgressed no law in coming; and by what rule are we deprived of our citizenship? If we had a right then to vote for anything, we have a right now; and nobody has a right to cram this or that man upon us without our consent, - much less have they a right to dragoon us into servility to their unconstitutional exactions. (41) 

What was the great cause of complaint at the time the Constitution was framed? In the declaration of Independence, it was stated that the people had rulers placed over them, and they had no voice in their election. Read that instrument. It describes our wrongs as plainly as it did the wrongs the people then labored under and discarded. Our Government are doing the very things against us that our fathers complained of. "They send armed mercenaries among us, to subjugate us," &c. What is our Government doing? The same thing. As American citizens and patriots, and as sons of those venerable sires, can we, without disgracing ourselves, our fathers, and our nation, submit to these insults, and tamely bow to such tyranny? We cannot do it, and we will not do it. We will rally round the Constitution, and declare our rights as American citizens; and we will sustain them in the face of High Heaven and the world. (42)

No man need have any qualms of conscience that he is doing wrong. You are patriots, standing by your rights and opposing the wrong which affects all lovers of freedom as well as you; for those acts of aggression have a withering, deadly effect, and are gnawing, like a canker-worm, at the very vitals of religious and civil liberty. You are standing by the Declaration of Independence, and sustaining the Constitution which was given by the inspiration of God; and you are the only people in the United States this time that are doing it - that have the manhood to do it. You dare do it, and you feel right about the matter as the vox populi. According to the genius and spirit of the Constitution of the United States, we are pursuing the course that would be approved of by all high-minded, honourable men; and no man but a poor, miserable sneak would have any other feeling. (43)

I lay these things before you for your information, that you may feel and act understandingly. I have carefully criticized these matters, and examined the views of many of those who are said to be our greatest statesmen on this subject; for I have desired to comprehend the powers of the Government and the rights of the people; and I have watched with no little anxiety the encroachments of Government and the manifest desire to trample upon your rights. It is for you, however, to maintain them; and if those men that are traitors to the spirit and genius of the Constitution of the United States have a mind to trample underfoot those principles that ought to guarantee protection to every American citizen, we will rally around the standard, and bid them defiance in the name of the Lord God of Israel. (44)

In doing this, we neither forget our duties as citizens of the United States, nor as subjects of the kingdom and cause of God; but, as the Lord has said, if we will keep His commandments, we need not transgress the laws of the land. We have not done it; we have maintained them all the time. When we talk about the Constitution of the United States, we are sometimes apt to quote - "Vox populi, vox Dei;" that is, The voice of the people is the voice of God. But in some places they ought to say, VOX POPULI, VOX DIABOLI; that is, the voice of the people is the voice of the devil. (45)

We are moved by a higher law. They talk sometimes about a higher law in the States. Greeley is a great man to talk about a higher law, which means, with him, stealing niggers. We do not care anything about that. We want to do something better - something higher and more noble. That is rather too low for us; consequently they need not be afraid of our stealing their niggers: we will let them have all the benefits of them as one of the grand institutions of Christians, together with the amalgamating process as another of the institutions of Christianity. And another grand institution they have among them is prostitution. (46) 

Well, thank God, we do not know anything about such things. A very respectable gentleman in Philadelphia said to me a while ago, in talking over some of these matters - "Suppose a Mahommedan should come into the city of Philadelphia" - that is one of the puritanical cities, where they profess to be so good, the city of brotherly love - and walk through our streets in the evening, and see a number of ladies walking alone, being informed that it was usual for respectable ladies to be protected, he would necessarily enquire what was the meaning of this. Being informed that these were prostitutes, he would necessarily enquire what was the meaning of this. Being informed that these were prostitutes, he would very naturally say, "Then I suppose this is one of the institutions of Christianity?" This is the conclusion he would come to at once. Well, so it is; and this niggerism in the South is about the same kind of thing, only a change of colour. (47)

These are all moral, all legal, all truly Christian. Men east may have one or a dozen misses, keep part of their children;, and turn the other out as paupers. In the South, they buy them body and soul, prostitute them at pleasure, and sell their own children. Yet these men talk of our morals, and send out armies to chastise us for our corruptions, when God knows, and they know, that they are a thousand times more corrupt than we are. We are not taking any steps contrary to the laws and the Constitution of the United States, but in every thing we are upholding and sustaining them. Gentlemen, hands off: we are free men; we possess equal rights with other men; and if you send your sealed orders here, we may break the seal, and it shall be the opening of the first seal. (48)

In relation to the kingdom of God, that is another matter. You before me understand about it - its laws, priesthood, principles, and influences, and the things that are about to transpire. God has set his hand to accomplish His purposes, to roll on His great designs, and bring to pass the things spoken of by all the holy Prophets since the world began, that should take place in the latter days, to establish His kingdom on the earth, that shall become mighty and prevail over all other kingdoms. You know all about this. We are established here, and have the oracles of God in our midst, and the principles of truth revealed. This is the kingdom of God. The stone cut out of the mountain without hands has got to roll forth and become a great mountain, and fill the whole earth. (49)

Satan has held dominion, and rule, and power, over the human family, for generations and generations; and God is gathering together a little nucleus here - a band of brethren clothed upon with the Holy Priesthood and the Spirit of God, by which they will be able to roll back the cloud of darkness that has overwhelmed the inhabitants of the earth, and plant the principles of truth, and establish the kingdom of God. That is what we are engaged in, and what we mean to accomplish by the help of the Lord; and in regard to any little thing that may be transpiring around us, in regard to their little armies they are sending here, great conscience! It is comparatively nothing; there will be thunder and lightning and the bellowing of earthquakes, in comparison with that, before we get through. Thrones will be cast down, and desolation, war, and bloodshed will spread abroad in the earth, and desolate nations and empires, and God will turn and overturn until the kingdoms of this world shall become the kingdoms of our God and His Christ, and he will reign for ever; and we are going to have part in it, and our children and our children's children. (50)

It is for us to act as the sons of the living God, magnify our calling, honour our God and His Priesthood, and live as men and as God's true children on the earth, accomplish His purposes here, and then join with the redeemed that have gone before to help to roll on weightier matters in the upper world. (51)

I do not know but I have been talking long enough. I feel well. I am happy. All is right; and if it thunders, let it thunder; let the lightnings flash and the earthquakes bellow; let them rage: there is a God in heaven that can hold the children of men, and He will do it, and His work will spread, His kingdom increase, and His power be made manifest among us and among all nations, and Zion will spread and go forth, and every creature in the heavens, and on the earth, and under the earth will be heard to say, "Blessing and power, might and majesty be ascribed to Him that sitteth upon the throne and to the Lamb for ever and ever." (52) 

Brethren, God bless you, in the name of Jesus Christ. Amen. (53)

Critique notes of John Taylor’s sermon delivered on August 23, 1857

1) Where the Spirit of the Lord dwells will be the testimony of Jesus Christ.
“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.” John 15:26.

2) John Taylor twisted the Word of God since the LDS church is not the kingdom of God.
Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” Luke 17:20-21.

3) The Gospel of Jesus Christ was not the message of John Taylor.
Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. 1 Corinthians 15:1-4.

4) Jesus Christ was not the message of John Taylor.
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” John 14:6.

5) The kingdom of God concerns Jesus Christ not a bogus church based in Utah.
So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening. Acts 28:23.

6) The brute beasts of Mormonism were never citizens of heaven.
Brethren, join in following my example, and note those who so walk, as you have us for a pattern. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself. Philippians 3:17-21.

7) The brute beasts of Mormonism never knew Jesus Christ.
You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. Amen. 2 Peter 3:17-18.

8) Mormon hate sermons led to the wholesale murder of non-Mormons a few weeks later.
Still in Zion he preached war and rebellion, vengeance and ultimate redemption. On August 5, as the Fancher Train lodged nearby, the prophet issued a proclamation to the citizens of Utah declaring “we are invaded by a hostile force who are evidently assailing us to accomplish our overthrow and destruction.” An order went out to all outlying settlements to hoard their grain, and to “report without delay any person in your District that disposes of a Kernal of grain to any Gentile merchant or temporary sojourner.” The result of this “violent and treasonable proclamation,” a Utah resident wrote several years later, “was to incite the people to revenge and bloodshed.” American Massacre, page 115.

9) Mormon hate sermons led to the wholesale murder of non-Mormons a few weeks later.
George A Smith was sent south to personally deliver the orders to church leaders along the southern route to California in the communities of Provo, Springville, Nephi, Fillmore, and Parowan. Accompanied by William H. Dame and Dame’s assistant, James H. Martineau, Smith toured every settlement in the area. Dame reported to Wells that he had made an inventory of the weapons available: “Muskets, 99; Rifles, 190; Colt’s Revolvers, 17; Pounds of Powder, 192 1⁄4; Pounds of Lead, 335 1⁄2; Swords, 24.” Further, Dame wrote Wells, “the command feel calm, quiet, and willing to act upon any command that may be given and any orders from head Quarters will be cheerfully obeyed.” American Massacre, pages 115-116. 

10) The brute beasts of Mormonism never preached the Christian message.
For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1:17-18. 

11) The brute beasts of Mormonism never had a testimony of Jesus Christ.
And I fell at his feet to worship him. But he said to me, “See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.” Revelation 19:10.

12) Saved people will listen to Jesus Christ instead of Mormon false prophets.
God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, having become so much better than the angels, as He has by inheritance obtained a more excellent name than they. Hebrews 1:1-4. 

13) The Gospel of Jesus Christ was first preached by Jesus Christ not Joseph Smith.
Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” Mark 1:14-15. 

14) The Mormon murder message is not the Gospel of Jesus Christ.
I say, rather than that apostates should flourish here, I will unsheath my bowie knife, and conquer or die. [Great commotion in the congregation, and a simultaneous burst of feeling, assenting to the declaration.] Now, you nasty apostates, clear out, or judgment will be put on the line, and righteousness to the plummet. [Voices, generally, "go it, go it."] If you say it is right, raise your hands. [All hands up.] Let us call upon the Lord to assist us in this, and every good work. Sermon delivered by Brigham Young on March 27, 1853. 

15) The brute beasts of Mormonism never preached the wisdom of God.
For Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 1 Corinthians 1:22-24. 

16) The brute beasts of Mormonism were guilty of numerous crimes during this era.
In Manti, a party led by Bishop Warren Snow seized a young man who was engaged to a woman Snow wanted to take for a plural wife. Accusing his rival of sexual misconduct, Snow and the others castrated him “in a brutal manner, tearing the chords right out,” one witness later recalled, “and then took the portion severed from his victim and hung it up in the schoolhouse on a nail, so it could be seen by all who visited the house afterwards.” Rumors of slayings pervaded the realm yet none of the crimes were ever reported in the Deseret News, nor was anyone brought to justice, “although what they had done was common knowledge in their settlements,” according to David Bigler. American Massacre, pages 106-107. 

17) Brigham Young’s declaration of forbidding the U.S. army from entering Utah on 9/15/1857 was treason.
Definition of treason – violation of the allegiance owed to one’s sovereign or state; betrayal of one’s country. Webster’s Dictionary. 

18) Mormons have been continually in rebellion against Missouri with their scripture.
And thus, even as I have said, if ye are faithful ye shall assemble yourselves together to rejoice upon the land of Missouri, which is the land of your inheritance, which is now the land of your enemies. Doctrines and Covenants 52:42, June 7, 1831. 

19) Mormons have been continually in rebellion against Missouri with their scripture.
Behold, I say unto you, the redemption of Zion (Independence, Missouri) must needs come by power. Doctrines and Covenants 103:15, February 24, 1834. 

20) Mormon religious fanatics were expelled from Missouri after their rabid sermons and scriptures had caused problems for over seven years.
We this day proclaim ourselves free, with a purpose and a determination that never can be broken – No never! No never! No never! Sidney Rigdon sermon delivered on July 4, 1838. 

21) Consequences from ordained violence is not persecution.
As Joseph neared the end of his speech, all the pent-up hatred that he had so long suppressed broke forth with unexpected violence. “If the people will let us alone,” he cried, “we will preach the gospel in peace. But if they come on us to molest us, we will establish our religion by the sword. We will trample down our enemies and make it one gore of blood from the Rocky Mountains to the Atlantic Ocean. I will be to this generation a second Mohammed, whose motto in treating for peace was ‘the Alcoran or the Sword,’ So shall it eventually be with us – ‘Joseph Smith or the Sword!’” No Man Knows My History, pages 230-231. 

22) The state of Illinois had mistakenly allowed a religious dictatorship to be established.
Despite the undertones of disaster that were rumbling in and about Nauvoo, he seemed to be riding securely astride the world. He was not only candidate for President, but also mayor of Nauvoo, judge of the municipal court, merchant of the leading store, hotel-keeper, official temple architect, real-estate agent, contractor, recorder of deeds, steamboat owner, trustee in trust for all the finances of his church, lieutenant-general of the Nauvoo Legion, spiritual advisor and Lord’s communicant to the true church, King of the new Kingdom of God, and husband of almost fifty wives. No Man Knows My History, page 366. 

23) Mormon murder was ordained by Joseph Smith and continued by Brigham Young.
Practically every member of the Legion, he continued, had taken the Danite oath, swearing to defend the prophet whether right or wrong. Twelve of the most ruthless Danites had been set apart as Destroying Angels, whose business it was to spy out the prophet’s enemies and assassinate them at midnight, garbed in white robes, and wearing a wide red sash about their waists. No Man Knows My History, pages 314-315. 

24) Mormon murder was ordained by Joseph Smith and continued by Brigham Young.
When, therefore, in May 1842 word came to Nauvoo that Boggs had been shot by an unknown assailant, “it went through the city as if a great prophecy had been fulfilled.” A writer in the Wasp who signed himself Vortex commented indiscreetly on May 28: “Boggs is undoubtedly killed according to report; but who did the noble deed remains to be found out.” Certain observers in Nauvoo noted that Joseph’s sinister bodyguard Porter Rockwell, who had been absent for some weeks, returned to the city just two days after the news of the shooting. He admitted to friends that he had just come from Missouri. No Man Knows My History, page 323. 

25) All opposition to Joseph Smith in Nauvoo was promptly eliminated illegally.
Calling together the city council, he ordered a trial, not of the apostates, but of the Expositor itself. It was strange, highhanded proceeding. There were no jury, no lawyers, no witnesses for the defense. The councilors simply stood up, one after another, and accused the editors of seduction, pandering, counterfeiting, and thievery. The prophet went so far as to say that the apostate Joseph H. Jackson had been proved a murderer before the city council. No Man Knows My History, page 377. 

26) Religious fanatics such as John Taylor are habitual liars.
“It is well. If you had not done it, I would have gone out there,” and he swept his arm to the west, “and would have raised up a mightier people.” Then drawing his sword from the scabbard, Joseph thrust it heavenward and shouted in a voice that carried over the ranks of the army and down the city streets: “I call God and angels to witness that I have unsheathed my sword with a firm and unalterable determination that this people shall have their legal rights, and be protected from mob violence, or my blood shall be spilt upon the ground like water, and my body consigned to the silent tomb!” No Man Knows My History, page 379. 

27) The Mormon Battalion was a means for Brigham Young to get rid of extra men and be paid for their services.
The Mormon Battalion had marched from Fort Leavenworth to Santa Fe and then on to San Diego, many of them ill with the fever they had contracted at the Camp of Israel. "Bonaparte crossed the Alps," it was said, "but these men have crossed a continent." In September 1846, disturbed that battalion members had privately sent their salaries back to their wives, Brigham Young dispatched John D. Lee Young, as Lee now called himself, to follow the battalion to Santa Fe and intercept the battalion payroll to be consecrated to the church. Calling it a most "dangerous but responsible mission," Young entrusted Lee with confidential correspondence to Kearny demanding that the U.S. Army release all funds to Lee instead of to the individual soldiers. The purpose of Lee's journey was so secret he was not allowed to tell his wives where he was going or when he would return. American Massacre, page 53. 

28) Congress does have the constitutional right to appoint governors and judges in the territories.
An incorporated territory of the United States is a specific area under the jurisdiction of the United States, over which the United States Congress has determined that the United States Constitution is to be applied to the territory's local government and inhabitants in its entirety (e.g., citizenship, trial by jury), in the same manner as it applies to the local governments and residents of the U.S. states. Incorporated territories are considered an integral part of the United States, as opposed to being merely possessions. Wikipedia Encyclopedia. 

29) Mormons did not recognize the separation of church and state.
The concept of separation of church and state refers to the distance in the relationship between organized religion and the nation state. The term is an offshoot of the phrase, "wall of separation between church and state," as written in Thomas Jefferson's letter to the Danbury Baptists Association in 1802. The original text reads: "...I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between Church & State."[1] The phrase was quoted by the United States Supreme Court first in 1878, and then in a series of cases starting in 1947. Wikipedia Encyclopedia. 

30) Dictatorial fanatical religion was not the issue in Kansas.
Bleeding Kansas, Bloody Kansas or the Border War, was a series of violent events, involving anti-slavery Free-Staters and pro-slavery "Border Ruffian" elements, that took place in the Kansas Territory and the western frontier towns of the U.S. state of Missouri roughly between 1854 and 1858. Wikipedia Encyclopedia. 

31) Dictatorial fanatical religion was not the issue in New York.
The Society expanded its political control even further by earning the loyalty of the city's ever-expanding immigrant community, which functioned as a base of political capital. The Tammany Hall ward boss or ward heeler – "wards" were the city's smallest political units from 1686 to 1938 – served as the local vote gatherer and provider of patronage. Beginning in late 1845, Tammany power surged with the influx of millions of Irish immigrants to New York. From 1872, Tammany had an Irish "boss," and in 1928 a Tammany hero, New York Governor Al Smith won the Democratic presidential nomination. However, Tammany Hall also served as an engine for graft and political corruption, perhaps most infamously under William M. "Boss" Tweed in the mid-19th century. Wikipedia Encyclopedia. 

32) Dictatorial fanatical religion was the reason behind the Utah War.
As I have concluded to resign the office of justice of the supreme court of the Territory of Utah, which position I accepted in A.D., 1854, under the administration of President Pierce, I deem it due to the public to give some of the reasons why I do so. In the first place, Brigham Young, the governor of Utah Territory, is the acknowledged head of the “Church of Jesus Christ of Latter Day Saints,” commonly called “Mormons;” and, as such head, the Mormons look to him, and to him alone, for the law by which they are to be governed: therefore no law of Congress is by them considered binding in any manner. Judge Drummond’s letter of resignation, March 30, 1857. 

33) Polygamy was never a western civilization ideal and was outlawed by the Morrill Act and signed into law by Abraham Lincoln.
Among the Saints natural law – God’s law – had greater force than any man-made law, and they eventually challenged the very foundation of the legal system of the United States. In their isolated mountain sanctuary, the Saints codified their rejections of English common law, and besides Louisiana, Utah became the only American territory not to use some form of common law as the basis of its legal system. Blood of the Prophets, pages 40-41. 

34) John Taylor lied to the Mormon fanatics to fill them with hatred of the United States.
SIR: The Government of the United States have decided to form the Territory of Utah into a Military Department, similar in all respects to the Military Department of New Mexico, the Pacific, and other geographical Military districts into which our country has been subdivided; at the same time, the undersigned has been named to the honor of commanding the troops assigned to the Department of Utah. General Harney’s letter to Brigham Young dated July 28, 1857. 

35) John Taylor taught open blasphemy since he equaled himself with Jesus Christ.
So I wept much, because no one was found worthy to open and read the scroll, or to look at it. But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals.” Revelation 5:4-5. 

36) John Taylor lied to the Mormon fanatics to fill them with hatred of the United States.
Fifthly. That the federal officers of the Territory are constantly insulted, harassed, and annoyed by the Mormons, and for these insults there is no redress. Judge Drummond’s letter of resignation, March 30, 1857. 

37) The Constitution grants Congress the right to govern U.S. territories.
Under Article IV of the United States Constitution, territory is subject to and belongs to the United States (but not necessarily within the national boundaries or any individual state). This includes tracts of land or water not included within the limits of any State and not admitted as a State into the Union. The Constitution of the United States states: The Congress shall have Power to dispose of and  make all needful Rules and Regulations respecting the Territory or other Property belonging to the United States; and nothing in this Constitution shall be so construed as to Prejudice any Claims of the United States, or of any particular State. Wikipedia Encyclopedia. 

38) John Taylor should have been hung for treason.
Congress possesses power to set territorial governments within the territory of the United States. The power of Congress over such territory is exclusive and universal. Congress legislation is subject to no control, unless in the case of ceded territory. The U.S. Congress is granted the exclusive and universal power to set a United States territory's political divisions. Wikipedia Encyclopedia. 

39) John Taylor lied to the Mormon fanatics to fill them with hatred of the United States.
Sixthly. That the federal officers are daily compelled to hear the form of the American government traduced, the chief executives of the nation, both living and dead, slandered and abused from the masses, as well as from all the leading members of the Church, in the most vulgar, loathsome, and wicked manner that the evil passions of men can possibly conceive. Judge Drummond’s letter of resignation, March 30, 1857. 

40) It is impossible to have an honest dialog with slanderous religious fanatics.
“For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.” Matthew 11:18-19. 

41) John Taylor lied to the Mormon fanatics to fill them with hatred of the United States.
Territories are subdivided into legally administered tracts, e.g., non-sovereign, geographic areas that have voluntarily come under the authority of a government. A U.S. state is not a "sovereign state" as viewed by international law, since the "Contract Clause" of the U.S. Constitution restricts individual states from conducting foreign relations. The District of Columbia is under the direct authority of Congress, and was established from territory ceded by the states of Maryland and Virginia, with all of the Virginia cession having since been returned to that state. Wikipedia Encyclopedia. 

42) The Declaration of Independence and the Constitution are separate documents with different purposes.
A constitution is a set of fundamental principles or established precedents according to which a state or other organization is governed. These rules together make up, i.e. constitute, what the entity is. When these principles are written down into a single or set of legal documents, those documents may be said to comprise a written constitution. Wikipedia Encyclopedia. 

43) 19th century Mormons were all traitors to the United States of America.
In law, treason is the crime that covers some of the more serious acts of betrayal of one's sovereign or nation. Wikipedia Encyclopedia. 

44) 19th century Mormons were all traitors to the United States of America.
Oran's Dictionary of the Law (1983) defines treason as "...[a]...citizen's actions to make war against, or seriously injure the [parent nation]." Wikipedia Encyclopedia. 

45) 19th century Mormons were not Christians but traitors.
Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Romans 13:1. 

46) 19th century Mormons were not Christians but traitors.
Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Romans 13:2-4. 

47) 19th century Mormonism incorporated prostitution into its religion.
Bennett’s tales of Danites and “Angels” were as nothing compared with his account of the moral decadence in Nauvoo. Joseph, he declared, had set up an elaborate system of prostitution for the special benefit of the church hierarchy. The Mormon women inducted into this system were divided into three classes. No Man Knows My History, page 315. 

48) John Taylor taught open blasphemy since he equaled himself with Jesus Christ.
Now I saw when the Lamb opened one of the seals; and I heard one of the four living creatures saying with a voice like thunder, “Come and see.” Revelation 6:1. 

49) The kingdom of God concerns Jesus Christ not a bogus church based in Utah.
Then Paul dwelt two whole years in his own rented house, and received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him. Acts 28:30-31. 

50) Deceiver John Taylor was a false prophet since the end of the world did not occur in 1858.
And Jesus answered and said to them: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.” Matthew 24:4-7. 

51) Children of the living God would never be traitors.
Therefore you must be subject, not only because of wrath but also for conscience’ sake. For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor. Romans 13:5-7. 

52) Children of the living God would never be traitors.
Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men—as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king. 1 Peter 2:13-17. 

53) God will never bless traitorous religious fanatics.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be filled. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake.” Matthew 5:3-11