The Herald – November 23, 1912
The Origin of the "Book of Mormon."
The following
extremely interesting narrative relating to the origin of the first "Book of
Mormon" was related by Judge W. A. Way as a prelude to the lecture given on "The
Modern Mormon Kingdom," by Hon. Frank J. Cannon, under the auspices of the Home
and School Association on Thursday evening of last week. The authenticity of the
narrative, the local coloring attached to it, and the nature of the occasion,
made its rendition peculiarly appropriate, and we deem it a pleasure to be able
to present it to our readers"
The subject of Mormonism has an especial interest for a Sewickley
audience. Few, probably, of those here tonight know that the origin of the
Mormon Bible, the "Book of Mormon," is intimately associated with the history of
a family that has resided in this vicinity for two generations. Many of you
remember well our former neighbor, Mr. Robert Patterson, one of the editors and
proprietors of the "Presbyterian Banner," who for many years lived on the river
bank near Glen Osborn station, and all of you know his son, Thomas Patterson,
Esq., the lawyer. Now, Mr. Robert Patterson's father was a printer and a book
publisher in the city of Pittsburgh. In 1812 he was visited by an ex-clergyman
named Solomon Spaulding, who desired Mr. Patterson to publish a book. This book
had been written by Mr. Spaulding as a religious novel and was based based on
the idea that the North American Indians were the descendants of the lost Ten
Tribes of Israel. It gave an imaginary detailed account of their journey from
Jerusalem by land and sea until they arrived in America under command of "Nephi"
and "Lehi," and made mention of a tribe of people called the "Lamanites." Two of
the principal characters in the book were "Mormon" and his son, "Moroni," and
the title of the book was "The Manuscript Found." As Mr. Spaulding was unable to
make satisfactory financial arrangements for the publication of this work the
manuscript remained in Mr. Patterson's printing office for several years and was
finally, after Mr. Spaulding's death, returned to his widow. While the
manuscript was in Mr. Patterson's office it came under the notice of a man by
the name of Sidney Rigdon, who was employed there. Rigdon was also a preacher.
He took a great interest in this manuscript, to which he had free access, and it
is thought that he made a complete copy of it. In any event there is no question
but that he became thoroughly familiar with it, and without doubt made extracts
from it. He subsequently left Mr. Patterson's office and formed an acquaintance
with Joseph Smith, the founder of the Mormon Church, about a year before the
appearance in print of the Mormon Bible. It is also noteworthy that after Mrs.
Spaulding received the manuscript of her husband's novel she left it for several
years at her brother's, who resided in New York State in Smith's vicinity.
What actually became of the manuscript nobody now knows and nobody knows whether
Smith secured the original manuscript entire or gained a knowledge of its
contents from Rigdon, but one thing is certain; and that is that when the Mormon
Bible was published its narrative followed precisely the lones of Spaulding's
novel. The plot was the same, the names of "Mormon," "Moroni," "Nephi." "Lehi,"
"the Lamanites" were the same, the exact language was, in many instances,
accorsing to the recollection of those who read Spaulding's manuscript, the
same, and the only noticeable change was the addition of scriptural passages and
religious matter which did not appear in Spaulding's original work. This
coincidence was so remarkable as to challenge the attention of all those who had
seen the Spaulding story, and it appeares to leave no room for reasonable doubt
that this "bible," the foundation stone of the now world-famous sect, was, in a
large measure, copied from Solomon Spaulding's attempt at a religious novel.
It may not be out of place, in this connection, to recount the story given by
Joseph Smith of the origin of the "Book of Mormon." It is in effect that he saw
in a vision an angel named Moroni, who explained to him that the Indian tribes
were a remnant of Israel and that a sacred history of their wanderings had been
preserved and was desposited on a hill near Palmyra, N. Y.
After having repeated communications with the angel for several years Smith
finally, in 1827, when he was about twenty-two years old, is said to have
disinterred these "records," which were engraved on plates which had the
appearance of gold. The plates were about as thick as ordinary tin and some
eight inches long and seven inches broad. They were covered on both sides with
engravings in Egyptian characters, and bound together at one edge by three rings
running through the whole. The volume was something near six inches in thickness
and was accompanied by an instrument consisting of two transparent stones set in
the rims of a bow, like the glasses in a pair of spectacles. Although entirely
uneducated Smith was enabled by use of these spectacles to translate the
characters on the plates which he read aloud from a place of concealment behind
a curtain, and what he read was taken down by amanuenses. What finally became of
the plates and spectacles does not clearly appear -- certain it is that they are
not now in existence. One account has it, I believe, that the angel reappeared
and took them away.
No one seems to have seen them except some members of Smith's own and of a
neighboring family, and the three original "witnesses" subsequently renounced
Mormonism and avowed the falsity of their testimony.
This brief statement is given here in order that those of you who are unfamiliar
with the Mormon account of the origin of their Bible may be in a position to
form an intelligent opinion as to the probability of its truth and to judge
whether this "bible" had a miraculous origin or was, in the main, a copy of
Spaulding's novel. Those of you who knew Mr. Robert Patterson can vouch for his
absolute fairness and accuracy. While the events I have recounted happened
before he was born, the matters pertaining to the Spaulding manuscript and
Sidney Rigdon were frequently discussed in the Patterson family, and Mr.
Patterson was in a better position than probably any living man to determine
accurately as to the identity of these documents. He gave this matter the most
painstaking attention and exhaustive research, and always proclaimed it as his
unhestitating conviction that Spaulding's story and the Mormon bible were
practically one and the same.