Brigham Young the Yankee Moses - 1925
Books: Yankee Moses
Time Magazine book review
Monday, Jun. 15, 1925
Yankee Moses*
His Creed Was Singular, His Wives Plural The Life. Bulrushes. Long
after, it was "remembered" that the heavens had resounded slightly and
that a star had twinkled on June 1, 1801, when Brigham Young was born
in Whitingham, Vt. Similar signals of divine pleasure are unrecorded
for subsequent years when the indigent Young family drifted about
western New York farms. The boy Brigham chopped, plowed, dug, sowed,
lucky if in pants, seldom shod.
For its chronic religious conflagrations, western New York was then
known as the "burnt over" district. Brigham lent ear to all itinerant
moralizers, faith to none. Said he: "I saw them get religion all around
me. Men were rolling and bawling and thumping." At 23, "to prevent
being any more pestered," he became a Methodist.
House of Bondage. Then Brigham clapped eyes on The Book of Mormon, a
surprising document "translated" by one Joseph Smith Jr. from cryptic
gold plates evangelically supplied out of a New York hillside called
Cumorah. Therein it was set forth that two tribes had shipped direct to
America from the Tower of Babel. The presence of Red Indians in America
"proved" this. Joseph Smith Jr. had been commissioned the Lord's
special and prophetic latter-day representative to re-establish Mor-
monism.
Quite convinced, Brigham hit this trail. First it led to Kirtland,
Ohio. When religious competitors tarred and feathered Joseph Smith Jr.,
the trail led to Far West, Mo. Here loafing, slaveholding Missourians
resented the presence of industrious Yankees and a singular faith,
persecuted them, incarcerated Joseph Smith Jr. The trail led to Nauvoo,
Ill.
Land of Egypt. Joseph Smith Jr. had broken loose and Nauvoo, with
10,000 Mormons, swelled larger than any city in the state. Smith ruled
by revelations —invariably convenient ones—by hellfire threats and a
genial disposition. Besides being Prophet, he was judge, mayor and
general of his own militia. When he said God had told him to start up
polygamy as it had been in the days of Abraham and Solomon, none
dreamed that the motive was not pious procreation, though a crony of
the Prophet's was a "professor of midwifery," and Smith, a handsome
six-footer, had been heard to say: "When- ever I see a pretty woman, I
have to pray for grace."
Brigham Young and others, scouring the U. S., England, Wales, Denmark,
won many true believers and pious pro-creators, mostly women. Shiploads
swarmed to Nauvoo. Returning from one proselyting campaign, Young found
the Prophet shot dead by some Illinoisians who had chosen to regard him
as a promulgator of "abominations and whoredoms."
Exodus. Brigham spellbound the leaderless city, seized command, sold
the Mormon temple to a French Communist, led his people a dire trek
westward to escape U. S. jurisdiction. By the time they reached Utah,
the U. S. had taken that territory from Mexico, but Brigham settled
there notwithstanding.
Sinai. Announcing that Joseph Smith Jr. had made enough revelations to
last 20 years, the Yankee Moses put his faith in hard work and
sermonizing. He laid out his city, instituted communal economics,
established a stream of immigration from the East and Europe by
steamship and handcart caravans, drove the Mormons to make their
wilderness blossom as a rose with a plentiful mixture of hard sense,
humor, reproach and simple sincerity. He made friends with the Indians
and fenced successfully with Washington. Under him, polygamy,
previously furtive, became a public duty. Men took crones and pining
spinsters as well as bevies of young virgins; Mormon theology was
revised to show that Christ had had at least three wives. Brigham
Young, as President of the Elders, had ultimate powers of selecting and
"sealing" couples; and, when he rode out with a brass band to meet new
companies of converts, spiteful tongues said he sought first pick of
the possible brides. This is unlikely. Artemus Ward exaggerated the
size of the Young household from a count of the stockings on its
wash-line. Actually, Brigham married only 27 times, had but 56 children.
Some green corn and peaches eaten in 1877 resulted in cholera morbus.
Brigham died, having seen his following of 11,000 (in 1850) reach
120,000. Commercial enterprise had gained him an estate of two millions.
Significance. Mothers used to say "Brigham Young" instead of "bogey
man" to scare their offspring. Now, soothed by the years, they are
hardly aware that some 400,000 Mormons still revere the much-married
patriarch who managed people by telling them to believe in him or "go
to Hell across lots." This patriarch's works constitute the most vivid
chapter in native religious history and an impressive section of the
chronicle of the Far West.
The Author. Maurice R. Werner, newspaper reporter of Greenwich Vil-
lage, Manhattan, came to fame in 1923 as the biographer of P. T.
Barnum, circus man (who once offered Brigham Young $200,000 a year to
exhibit himself in a sideshow). Hearing his work applauded, Mr. Werner
dropped reporting, is now at work on a life of E. A. Poe.